Veritatem dilexi: Lesbian

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BrennaLevitin

Brenna Levitin, Class of 2016

Welcome to summer! We have partnered with the Tri-Co Digital Humanities Initiative  this year to sponsor a Greenfield intern to conduct historical research in the college archives for a digital project. Brenna Levitin, class of 2016, is a Gender and Sexuality Studies major and will be spending the summer excavating some of the history of queer individuals and groups on campus at Bryn Mawr. In just over a week in the archives Brenna has covered an immense amount of material and has already uncovered some interesting finds. Here, she shares a poem written by an alumna from the class of 1968 that was published in the 1989 Alumnae Bulletin. Look for more posts from Brenna as the summer continues!


Bryn Mawr is often associated with lesbians by the world’s collective conscious. This association and its accompanying veracity have, however not always been publically acknowledged by the college itself. When looking through the archive, LGBT sentiments most often crop up in student publications. These newspapers, zines, and booklets give passionate voice to the oft-marginalized lesbian[i] students.

In 1989, the Alumnae Bulletin published “The Pluralism Issue,” which gave voice to those alumnae/i who felt marginalized on campus. The editors sent out a call for submissions of writing about the minority experience throughout Bryn Mawr’s 104 year history. Most wrote about the lives of racial and ethnic minorities, but a vocal section described living as lesbians on a campus simultaneously approbative and hostile to homosexuality. Responses came from far—class of 1939 and near—class of 1989, from anonymous submissions with vague graduation dates to those who confidently outed themselves.

One submission was the following poem, written in 1989 by Judith Masur ’68. The poem discusses the experience of a lesbian living within the predominant heterosexual culture of Bryn Mawr. Though awareness of sexual minorities is a fairly recent event, Masur elegantly weaves the tale of lesbianism throughout all of Bryn Mawr’s history, from M. Carey Thomas to the present.

 Poemp19

The first reference, to Bryn Mawr’s motto, is repeated twice.

Veritatem dilexi

Veritatem dilexi: Lesbian

“Veritatem dilexi” means I delight in the truth. Which truth is left ambiguous, but is implied to be the existence of lesbians at Bryn Mawr. It is easy to see how lesbianism can be an eternal truth of Bryn Mawr: from M. Carey Thomas’s journals, to Applebee’s eponymous column, to the open mic nights of today, literary expressions of lesbianism are threaded through our history like one strand in a complex tapestry.

The second stanza makes blatant reference to M. Carey Thomas and her partners, Mamie Gwinn and Mary Garrett, who lived together with Thomas (at different times) in her on-campus residence, the Deanery.

The President’s ‘friend’
The First Dean’s ‘companion’

Lesbianism as it is now understood did not exist in the 1890s, either as perversion or as fact of life. Gwinn and Garrett were explained as Thomas’s dear friends and companions, words which inadequately summed up their relationships as romantic and likely sexual partners.

M. Carey Thomas is referenced again later:

What was it she said
About marriage and failure?
Maybe we got it right the first time

The anonymous “she” is Thomas, often misquoted as saying that only Bryn Mawr’s failures marry. Most likely, the quote was closer to, “Our failures only marry.” The poem wonders at the common misconception, inquiring whether the mistaken Thomas quote is perhaps the correct one. Written when marriage equality was not even a star on the horizon, the poem implicates heterosexual marriage as failure. Those who married men, failed. Perhaps the ultimate failure is, as a school, to erase the rich history of lesbians at Bryn Mawr.

This post is the first of a series concerning the history of LGBT presence at Bryn Mawr College.


[i] We use lesbian here because we are primarily discussing time periods where other non-heterosexual sexualities were not yet understood. We acknowledge and affirm the existence of bisexual and pansexual students on campus, and we hope that these remarks will be understood as addressing them, and any other woman-lovers, as well as the named lesbians.

“College Tackles Racism and Classism” in 1988: Learning From a Quarter Century of Conflict over Campus Diversity

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HeadlineWhile browsing through a copy of the Summer 1988 Alumnae Bulletin this month, I came across an article in the “What Goes On” column of campus updates entitled “College Tackles Racism and Classism.” Noting its relevance to recent conversations in the college community, I perused the pages to get a sense of the climate of the college around these issues in the ‘80s. In doing so I learned about an event in the college’s history that reveals visible roots of our current dialogues on the topic of diversity.

Flipping through the Alumnae Bulletin in Special Collections

Flipping through the Alumnae Bulletin in Special Collections

THE ARTICLE. The piece begins by setting the scene: “On the morning of Tuesday, April 19, students, faculty, and staff filled Goodhart auditorium to capacity for an all-college convocation on racism and classism….The convocation was in response to a statement, written by two undergraduates and signed by more than 400 members of the college community, which asserted: ‘[E]ven though the administration may have fooled itself into thinking that it is actively opposed to racist and classist prejudices, it certainly has not fooled us,’ and went on to cite examples of prejudice from students quoted anonymously.” The story then includes several quotations that illustrate students’ encounters with prejudice on campus (shown in a graphic below), as well as describing demands brought by the student body and the response of President McPherson. I followed the trail to The College News–the paper known in its current iteration as the Bi-Co News–and read further coverage of the petition and the convocation incident in the April 8th, 1988, and April 22nd, 1988 issues, which are available on microfilm in Special Collections.

Perry House

Perry House

HISTORY REPEATS ITSELF. Stumbling upon this outcry of frustration1 from a past generation of students felt like déjà vu. It brought to mind a period during my freshman year in spring, 2007, a similar campuswide crisis around the handling of race and class. The headline printed at the beginning of this post will also remind many of the more recent dialogues around the loss of Perry House,2 which have been both painful and productive. Feeling a disturbing sense of resonance between the 1988 episode and the various others that have occurred in years since, I was led to the question: are we reliving our own history over and over again? Are we cycling through the same ruptures with every new generation of undergraduates, losing all of the healing and the learned experience every four years?

MEASURING PROGRESS. The challenge of assessing how far we have moved forward since 2007, 1988, or 1885 is in the fact that campus climate on issues like these is always diffused across the beliefs, behaviors and tacit cultural knowledge of a diverse and fluctuating group—making quantifiable analyses elusive. I made a first attempt at numerical measure by turning to the course catalog. Students in 1988 called for an increase in classes featuring non-Western populations and minority groups. My rough comparison between the course guides from spring 1988 and spring 2014 shows an increase of almost 30% in classes that fit that description (from 28 to 36).3 The change is good to see, but I would speculate that it is also indicative of a globalizing national culture and a general shift towards more inclusive worldviews, rather than being reflective exclusively of attitude changes at Bryn Mawr.

A less scientific angle is to analyze whether the institution is doing a better job of supporting dialogue and accountability around issues of racism and classism. Part of the impetus for the 1988 convocation was that a group called the Minority Coalition (made up of several sub-groups of minority students’ associations) submitted an impressive list of demands for institutional action. These included increased enrollment of minority students and hiring of minority staff and faculty, more focus on non-Western populations in the curriculum, designated spaces for minority groups on campus, and support for programs and inclusive conversations addressing race and class.

Mary Patterson McPherson, the sixth President of Bryn Mawr College

Mary Patterson McPherson, the sixth President of Bryn Mawr College

In response, President McPherson established an Affirmative Action Advisory Board and directed the Deans’ Office to organize a series of anti-racism workshops to be held each fall. These measures, though far from “fixing” the problem, seem in retrospect to be the seeds of an important shift: they acknowledge the responsibility of higher level administration to foster institutional self-awareness and accountability, and they attempt to remove some of the “burden…[ from] the students, particularly the minority students, to call the college to task,”4 a concern that was expressed at the convocation. They create sustained infrastructures to address the problem, rather than relying on an approach of issuing too-little-too-late responses to eruptions on campus.

It appears to me that, since the outburst described in the article, the administration has taken a stronger lead in creating, supporting, and fostering discussion of diversity on campus. This page contains a short history of appointed positions and offices of diversity, beginning with the actions taken by President McPherson in 1988 and continuing through the formation of the Diversity Leadership Group and the Diversity Council and the 2004 founding of the Office of Intercultural Affairs (recently re-branded as the Pensby Center).

2013 Pensby Interns Lauren Footman and Alexis De La Rosa with Pensby Center Director Vanessa Christmas

Pensby Interns Lauren Footman and Alexis De La Rosa with Vanessa Christman

Despite the loss of Perry House, the school has also designated more physical and digital space to the topic. The Multicultural Center (now also referred to as the Pensby Center) was constructed in 2001 but didn’t come into greater use in the community until 2003-4,5 when it was the site of regular conversations around diversity led by faculty members Anne Dalke and Paul Grobstein, from which an archive and forum still exist on the web space Serendip (the series continues today at the Pensby Center; attend the next one this Thursday, February 27th, at 12 noon.) Since a main concern of the students in 1988 was that support for cross-cultural learning and awareness was too often initiated by the student body, it is significant that these conversations were convened and led by faculty members, involved participants from all sectors of the community, and took place in an institutionally endorsed space.

MicroaggressionsComposite

DIVERSITY AT THE COLLEGE TODAY. Though I am admittedly missing some historical knowledge about diversity at the college between the 1950s and late 80s, the 1988 episode strikes me as a turning point to which we can trace many institutional structures and cultural values that endure today. From the creation of President McPherson’s Affirmitive Action Advisory Board we can draw a line through the Diversity Leadership Group and the Diversity Council to the founding of the Office of Intercultural Affairs. Pensby currently fosters both regular conversations and opportunities for deeper engagement with the issues through programs like the Pensby Internships.6 Students also continue to play an active role in stirring conversation, raising awareness, and calling Bryn Mawr to hold itself accountable. One example of a grassroots student-led project that is open to the whole community is Leverage: The Zine (find it on Facebook, Tumblr), which documents microaggressions on campus. And, yes, the microaggressions still happen–though we may have moved forward since 1988 in many ways, prejudice and problematic language continue to exist in our community. And students are still angry. I sent the statement above from the 1988 petition (“the administration may have fooled itself into thinking that it is actively opposed to racist and classist prejudices, it certainly has not fooled us”) to Pensby Intern and recently elected Vice-President of SGA Alexis De La Rosa, asking whether she felt that the bitterness of those words still accurately represents students’ attitude towards the administration and its attempts to foster diversity at Bryn Mawr. She responded:

AlexisLauren-300x207_000I do think that there are students on Bryn Mawr’s campus that felt/feel that way. It is not easy being a student of color at Bryn Mawr when you feel like you are not represented within SGA, the faculty of the college, and even administration. I think that feelings of resentment built up for many students that rose to the surface last year, and although students rallied together around the issue of Perry House, emotions ran very high. The biggest complaint I heard from students last year was that they felt silenced; their thoughts and opinions were not being heard. I do however think that there was a major (positive) shift the moment President Cassidy and Interim Provost Osirim took over. President Cassidy immediately addressed student concerns and apologized for the college’s past mistakes, which had not been done before in a way that seemed sincere to students of color.

REFLECTIONS ON PROGRESS, AND BUILDING THE ARCHIVE OF CHANGE. To review documents like these and see so many instances of crises and outbursts over the same issues can feel like a community failing. I return to my original question: does it mean that we aren’t learning from our past mistakes, that history is repeating itself? My personal answer is no, for several reasons:

  • First, my review of the history suggests that we have made significant progress. While some of the comments and complaints can feel chillingly familiar to the 2014 reader of an article written as early as 1988, I believe that the Bryn Mawr administration now does a much better job of weaving diversity education into the fabric of the student experience. It is now recognized as an institutional priority rather than an inconvenient issue to be neglected until the pot boils over.
  • Second, the country and the world are changing at their own pace. We live within permeable walls here, and we cannot expect to be impervious to influence from problems in the greater culture. This effect is magnified by the fact that the majority of our community members are only present for four years at a time, and a new group of students must begin their social education every year from scratch. Racism and classism will remain present at Bryn Mawr as long as it exists beyond, and while we cannot untether ourselves from the slow pace of global change, we can hope to lead it.
  • Third, the nature of historical research is that sometimes only the big eruptions make it into the record, and many day-to-day realities slip past undocumented. If the pattern of growth were a smooth line of progression rather than one punctuated by episodes of conflict, we might have a less rich repository to draw on today while tracing these histories. Perhaps, therefore, it is a productive model of change rather than a failing to see so many crises written about in the College News and the Alumnae Bulletin: the conversations that are big enough to happen in public are the ones that form the narrative we look back on in the future.
A page from the Pensby Interns' digital exhibit, a timeline of diversity at Bryn Mawr College

A page from the Pensby Interns’ digital exhibit, a timeline of diversity at Bryn Mawr College

Building upon the third point, there is another effect that makes me think that episodes of rage and fierce debate have a productive function for our self-awareness and learning. Though I cannot speak for those who were here in 1988, I can say that the pivotal events in 2007 and in 2013 inspired students to both look back to the historical record and to deliberately create new material for the archives so that present lessons could be preserved for future eyes. In 2007, two students reacted to the events by “gathering stories of discrimination from current students and pertinent stories from The Bi-Co News and Bryn Mawr College archives in order to aid Bryn Mawr’s institutional memory,”7 and a play by People IN Color in 2008 used materials from Special Collections to generate a more reflective account of the SGA rupture and create new dialogue around the incident. Today, the ongoing work of the Pensby Interns draws on historical information held in the college collections while simultaneously generating new accounts of Mawrtyr experiences of diversity in the form of an oral history project, a survey to alumnae, and a digital exhibit consolidating their findings which will be published imminently on our website.

While these contributions to the archive of institutional memory may not prevent conflict from returning, they do mean that future Mawrtyrs will be able to read each moment of learning as part of a larger story of growth. It is our responsibility to learn from our own history and document the struggles of our present so that the importance of diversity can be an essential part of every Mawrtyr’s Bryn Mawr education.

 

Do you have historical knowledge or personal information about diversity on campus in the last twenty-five years (or beyond)? We would love to have your contributions. Share your experiences in the comments below, or contact us directly by tweeting @GreenfieldHWE or by emailing greenfieldhwe@brynmawr.edu.

Footnotes

1 Tracing the story back to the College News, that particular week also featured articles sexism and anti-racism at Haverford: see articles “Haverford Women Fight Against Community Sexism” and “March Responds to Racism“. Evidently, racism and classism were felt pervasively by certain students at the bi-co and the topics were being regularly addressed in public.

2 Concerns about the financial neglect of Perry House are also raised in the 1988 article.

3 Measuring against the spring yields a conservative estimate of improvement: fall 1988 featured only 21 courses offered, which compared to the course guide of spring 2014 would stretch the increase to over 70%.

4 Paraphrase of a statement by Joyce Miller, Director of Minority Affairs, excerpted from the 1988 Alumnae Bulletin.

5 History according to Vanessa Christman, Assistant Dean and Director of Leadership and Community Development.

6 We have been collaborating since this past summer with Pensby Interns Alexis De La Rosa and Lauren Footman and will be presenting some of their work later in the week. Watch this space!

7 I have not heard what the status of this project is and whether the collection survives in any accessible form; I have reached out to one of the students to find out and will update this space if I get more information.