Category Archives: Resources

Summer Research Fellowship in the History of Women in Medicine

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Courtesy Book Printing World, http://www.bookprintingworld.com/

The M. Louise Carpenter Gloeckner, M.D. Summer Research Fellowship is offered annually by the Drexel University College of Medicine Legacy
Center: Archives and Special Collections on Women in Medicine, in
Philadelphia, PA. A $4,000 stipend is awarded to one applicant for
research completed in residence at the Legacy Center. The term of the
fellowship is no less than four to six weeks to begin on or after June 1.

The annual deadline for applications is March 1 and has been extended this year to April 1, 2013.

This fellowship was established in memory of M. Louise Carpenter
Gloeckner, M.D. in recognition of her key leadership role in the medical
profession. This is a competitive annual fellowship open to scholars,
students and general researchers.

In addition to materials related to the history of the Woman’s Medical
College/Medical College of Pennsylvania, the collections have particular
strengths in the history of women in medicine, nursing, medical
missionaries, the American Medical Women’s Association, American Women’s Hospital Service, and other women in medicine organizations. The majority of the collections fall within the period 1850 to the present.

Full information at http://bit.ly/wye5FM or email Joanne Murray at
archives@drexelmed.edu

Mary Lily Research Grants from The Sallie Bingham Center for Women’s History and Culture

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Courtesy Book Printing World, http://www.bookprintingworld.com/

The Sallie Bingham Center for Women’s History and Culture, part of the
Rubenstein Library at Duke University, announces the availability of Mary
Lily Research Grants for research travel to use our collections:
http://library.duke.edu/rubenstein/bingham/grants/index.html

The Sallie Bingham Center documents the public and private lives of women through a wide variety of published and unpublished sources. Collections of personal papers, family papers, and organizational records complement print sources such as books and periodicals. Particular strengths of the Sallie Bingham Center are feminism in the U.S., women’s prescriptive literature from the 19th & 20th centuries, girls’ literature, zines, artist’s books by women, gender & sexuality, and the history & culture of women in the South.

Mary Lily Research grants are available to any faculty member, graduate or undergraduate student, or independent scholar with a research project
requiring the use of women’s history materials held by the Sallie Bingham
Center. Grant money may be used for travel and living expenses while
pursuing research at the David M. Rubenstein Rare Book & Manuscript
Library. Applicants must live outside of a 100-mile radius from Durham,
NC. The maximum award per applicant is $1,000.

The deadline for application is March 29, 2013 by 5:00 PM EST. Recipients will be announced in April 2013. Grants must be used between May 1, 2013 and June 30, 2014.

For more information and to download a copy of the application form,
please visit: http://library.duke.edu/rubenstein/bingham/grants/index.html

Kelly Wooten
Research Services and Collection Development Librarian
Sallie Bingham Center for Women’s History and Culture
library.duke.edu/rubenstein/bingham
kelly.wooten@duke.edu

Fellowship: History of Women in Medicine

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Courtesy Co.Design, http://www.fastcodesign.com/

The Foundation for the History of Women in Medicine will provide one $5000 grant to support travel, lodging, and incidental expenses for a flexible research period between July 1st 2013 – June 30th 2014.  Foundation Fellowships are offered for research related to the history of women to be conducted at the Center for the History of Medicine at the
Francis A. Countway Library of Medicine, Harvard Medical School. Preference will be given to projects that deal specifically with women physicians or other health workers or medical scientists, but proposals dealing with the history of women’s health issues may also be considered.

Manuscript collections which may be of special interest include the recently-opened Mary Ellen Avery Papers, the Leona Baumgartner Papers, and the Grete Bibring Papers (find out more about our collections at www.countway.harvard.edu/awm).

Preference will be given to those who are using collections from the Center’s Archives for Women in Medicine, but research on the topic of women in medicine using other material from the Countway Library will be considered. Preference will also be given to applicants who live beyond commuting distance of the Countway, but all are encouraged to apply, including graduate students.

In return, the Foundation requests a one page report on the Fellow’s research experience, a copy of the final product (with the ability to post excerpts from the paper/project), and a photo and bio of the Fellow for web and newsletter announcements.

Application requirements

Applicants should submit a proposal (no more than two pages) outlining the subject and objectives of the research project, historical materials to be used, and length of residence, along with a project budget (including travel, lodging, and research expenses), a curriculum vitae and two letters of recommendation by March 15th, 2013.  The fellowship proposal should demonstrate that the Countway Library has resources central to the research topic. The appointment will be announced by April 2013. Applications should be sent to: Women in Medicine Fellowships, Archives for Women in Medicine, Francis A. Countway Library of Medicine, 10 Shattuck Street, Boston, MA 02115. Electronic submissions of applications and supporting materials and any questions may be directed to jessica_sedgwick@hms.harvard.edu.

For more information, visit:
https://www.countway.harvard.edu/menuNavigation/chom/fellowships/about.html#3

Maids, Porters and the Hidden World of Work at Bryn Mawr College: Celebrating Stories for Black History Month

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From the Bryn Mawr College Archives

We have previously referred to the maids and porters who worked at Bryn Mawr College in other posts and here we reflect more on their presence and significance at the college as part of our celebrations of Black History Month at Bryn Mawr College. If you haven’t already, make sure to check out the Tri-Co Chapter of the NAACP on Facebook and on Tumblr for details of their events throughout the month of February. We have been working with them to assist in their research and their exciting program should not be missed.

From the Bryn Mawr College Archives

From the Bryn Mawr College Archives

We are interested in the campus as a space, one that housed different groups across the years and one that is often remembered due to its distinctive architecture and beautifully kept grounds. In thinking more about campus communities and space, it seemed appropriate to examine what evidence we had on those who were integral to maintaining it: maids and porters, the majority of whom historically were African American.

One finding we have made from the research we have conducted at The Albert M. Greenfield Center for the History of Women’s Education on maids and porters at the college is that despite the fact that they were often incredibly close to the students, they rarely feature in the memorializing students did of their lives here. Why is this? Were they so fundamental to the experience of living in the dorms that it was almost too obvious to acknowledge their presence in their reminiscences? Were many maids and porters shy about getting their photos taken? How would they describe their experiences if we could speak with them today? Although we have many questions, we do know, however, through scrapbook evidence, that the maids and porters produced a theatrical show every year and the College Archives contain some photographs of the ways in which students and maids and porters interacted in the dorms.

From the Bryn Mawr College Archives

We also know that there was a night school, a Sunday School and a Maid’s Club which offered classes to interested maids. The Maid’s Club kept a library in their club room and it was reported in the College News of November 15, 1922 that the maids were ‘particularly enthusiastic about singing’ and often sewed while they met (see Offerings to Athena page 103 for more on maids at Bryn Mawr).

From the Bryn Mawr College Archives

From the Bryn Mawr College Archives

 

 

 

 

 

 

 

From the Bryn Mawr College Archives

From the Bryn Mawr College Archives

 

 

Jen Rajchel’s exhibit on our site examines dorm cultures at Bryn Mawr and Jessy Brody’s work on scrapbooks has revealed their virtual absence from the photograph albums and scrapbooks she reviewed – over one hundred in total – that span the late nineteenth and early twentieth centuries. This is despite the fact that students and the staff who looked after their domestic needs in dorms across campus had multiple daily interactions, either in person or through the transmission of goods or services. Seeking out their experiences has required a little more detective work and a stronger reliance on source material from oral histories, memoirs and personal letters, rather than traditional documentary sources that can be used in the construction of ‘important’ historical figures, or those who maintained personal archives.

From the Bryn Mawr College Archives

One such example is a wonderful interview with Fleta Blocker, which you can listen to in its entirety here. Blocker began at the college as a bell maid, a position that revolved around answering the telephone in dormitories, but she progressed in her roles at the college, ending her four-decade career as a Hall Manager, a role previously only held by white women. Her life was rich and full: active in her church, she traveled the world, inspired by the Bryn Mawr environment to see places such as Oxford and Africa. We included a link to this interview in the new exhibition Taking Her Place at the Rare Book Room Gallery in Canaday Library (on view until June 2nd 2013) in the Broadening the World of Bryn Mawr section, as there was a connection between maids at the college and the women who attended the Summer School for Women Workers. (A digital exhibit on the latter group is coming to the site soon!) The women at the Summer School, many of whom worked in poor conditions in factories across America, were moved to complain about the living conditions they saw the maids had, living in the attics of dorms without proper ventilation in the heat of summer. This was an issue that resurfaced again and the ‘living in’ arrangement was eventually phased out.

From the Bryn Mawr College Archives

We also learned from an interview with alum Jane Drucker (whose interview, along with many others, will be available later this year on the Tri-Co digital repository Triptych), that it was a student rather than a member of the staff who headed the Maids and Porters Association for their dorm. This was not a staff association as such, and Drucker recalls her main responsibility as being to organize end of year gifts for the staff who looked after her dorm. It was not, therefore, despite its name, an association to advocate for staff. Looking back, Drucker thought this was odd, but at the time it was the norm that women students would fulfill such a role.

From the Bryn Mawr College Archives

Photographs of the work that maids and porters did, however, are a feature of the college archive collections and many personal scrapbooks and photograph albums. The immaculately kept dorm rooms appear regularly in scrapbooks, catalogs and what appear to be college commissioned photographs so their importance in the life of the college cannot be underestimated. Many of the photographs show elaborately decorated rooms that imitate parlors in houses where ladies would sit; it is obvious that much effort has been put into creating environments that are comfortable and appropriate for college women. It’s worth considering, therefore, the people who worked to maintain such homely environments.

At The Albert M. Greenfield Digital Center for the History of Women’s Education we are interested in representing the diversity of experiences in education and illuminating the world of women at Bryn Mawr and other colleges in the past. Examining the lives of those who helped them to focus more intently on the ‘life of the mind’ rather than domestic concerns is another angle of vision on past worlds. As we uncover more information through our research activities, we will be adding it so keep watching the site. In the meantime, this great timeline about the “Invisible Women” in domestic service in US history created by Mother Jones is well worth visiting.

Finally, if you have memories you would like to share or any comments, make sure to add them below!

Lesbian Herstory Archives Internships

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Lesbian Herstory Archives Internships

The Lesbian Herstory Archives (http://www.lesbianherstoryarchives.org), located in Park Slope, Brooklyn, NYC, is looking for graduate and undergraduate students who are interested in library and/or archives with a demonstrated interest in Lesbian Studies, History and Activism.  We have a number of exciting projects for the upcoming academic year including the digitization of our newsprint collection, ongoing digitization of our audio collection, processing the video oral histories of the Daughter’s of Bilitis, a retrospective of Dyke Action Machine, planning for our annual Valentines Day fundraiser and so much more.  We’d love to have you come join the fun.

What We’re Offering

*   Interns will have the opportunity for practical application of archives and library skills.
*   Course credit and letters of recommendation will be provided upon request.
*   Interns will also receive the opportunity for workshops and classes outside of LHA
*   Interns will be supervised by professional librarians and other archives staff

Requirements

*   Available for a minimum of 10 hours per week.
*   1 year of experience working in a Library/Archive or completion of core M.L.S. courses
*   Familiarity with cataloging and archival processing
*   Skilled in the use of MS Office and/or Google Docs and regular office equipment

COLLECTION AREAS

Periodicals – 2 Spaces

Intern will process incoming newspapers, newsletters, journals and magazines, update cataloging records and prepare collections for digitization where necessary.

Special Collections & Reference – 2 Spaces

Interns will process collections and create electronic finding aids, staff the reference desk and provide researcher assistance.

Photographic Digital Imaging – 2 Spaces

Interns will assist with the processing digitization and cataloging photographs and graphics.

Special Preference: Proficiency with Content DM and/or Photoshop

Video Working Group – 2 Spaces

Interns will process and catalog film /videos including relabeling and shifting collections.

Audio Digitization – 2 Spaces

Interns will assist with the cataloging, digitization, indexing and re-housing of audio tapes.

OPAC Working Group – 2 Spaces

Interns will perform database cleanup in a variety of collections and contribute to the design, testing and launch of the LHA’s new OPAC.

Programming Non-Profit Management and Development – 2 Spaces

Interns will have the opportunity to research and write grants, create fundraising campaigns, write press releases, plan events and get first-hand experience  in non=profit management in an LGBT organization.

APPLICATION PROCESS

Applications accepted on a rolling basis.  Please read the instructions below very carefully.

Candidates must submit a Cover Letter (indicating skills, experience, relevant interests/activities and availability) and Resume to lha_interns@earthlink.net<

mailto:lha_interns@earthlink.net> Please include the word “Internship” and the area in which you wish to work in the subject line.   All documents must be attached as a PDF.NOTE: LHA cannot provide housing for interns. LHA will provide confirmation of internship acceptance for candidates who may need this documentation to accompany a grant or fellowship application.LHEF, Inc, 484 14th Street, Brooklyn, 11215. Please, no phone calls.

Newberry Library Fellowships

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Newberry Library Long-Term Fellowships

Location: Illinois, United States
Fellowship Date: 2012-12-01
Date Submitted: 2012-09-07
Announcement ID: 196908
Newberry Library Fellowships in the Humanities, 2013-14The Newberry’s fellowships support humanities research in residence at the Newberry. We offer intriguing and often rare materials; an interdisciplinary research community; individual consultations with staff curators, librarians, and scholars; and an array of scholarly programs. All applicants should examine the Newberry’s online catalog before applying. More information is available at http://www.newberry.org/fellowships

Long-Term Fellowships support research and writing by post-doctoral scholars. Fellowship terms range from four to twelve months with stipends of $4,200 per month. Deadline: December 1, 2012.

Newberry Library
Chicago, Illinois 60610

 
Office of Research and Academic Programs
Newberry Library
60 West Walton Street
Chicago, Illinois 60610
Email: research@newberry.org
Visit the website at http://www.newberry.org/long-term-fellowships

Early Entrance Exams: Could you get into Bryn Mawr in the nineteenth century?

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As we welcome the new class of Bryn Mawr College students and greet the many established Mawrters we have already met, I began to ponder an aspect of our research that might be relevant to all those who have recently completed the admissions process…. examinations!

As part of our collaboration with Temple University students last year (see the blog post by Lisa MacMurray on her time as part of the National History Day Cultural Collaboration project) we examined entrance examinations from the past at Bryn Mawr College and the other Seven Sisters. Lisa and her colleague Sam Perry also sourced some examinations from Ivy League colleges in an attempt to compare the different types of exams across the male and female colleges at the end of the nineteenth century. What we found amazed us: most of us would never be able to get into these colleges if those exams were used today! Why so? Knowledge (with a capital ‘K’), or what is deemed sufficient knowledge to obtain and exhibit in order to describe oneself as educated at a higher level, is both culturally and time specific.

Many of the early entrance examinations for the Seven Sisters colleges had an emphasis on religious, bible-based history and candidates were expected to be familiar with the Old and New Testaments. While this may appear odd in today’s more secular educational cultures, it must be remembered that many colleges – both men’s and women’s – were founded on religious principles and were meant to cater specifically for students of particular denominations. Bryn Mawr College and Haverford were, as you will be familiar, founded by Quakers to be places where younger members of the Society of Friends could study within a religious atmosphere accordant to principles consistent with their beliefs.

Courtesy of the Wellesley College Archives http://new.wellesley.edu/lts/collections/archives

Others were founded on the same principles, and their examinations demonstrate their expectation that students entering their institutions be familiar with religious histories. Take this extract from the entrance exam for Wellesley College, generously supplied to us by their Archives department (click on the image to view an enlarged version) from June 1888

As you will see, the questions ask the students to analyze and give opinions on episodes from Biblical history, for example: ‘Outline the career of Noah’ or ‘Give in detail the covenant with Abraham and under what circumstances it was made’. I would venture to guess that given the diverse nature of students today and the diminished emphasis in the school system on learning religious histories as part of examinable courses, many students would struggle to answer such questions.

Courtesy of the Barnard College Archives http://barnard.edu/archives

The exam paper on the left is from Columbia College c.1890s and was kindly given to us to display by Barnard College Archives. The topics of ancient geography and ancient history were ones expected by that institution to be familiar to students wishing to enter. Perhaps you specialized in these topics as part of your high school education, but I would certainly have found it difficult to answer ‘Give an account of the legislation of Solon, and the form of government of Athens to the time of Philip I’ (granted, I did my education in Ireland which focused on different kinds of topics for senior high school history, but even still, the nature of these questions seem both specific and difficult).

What about Bryn Mawr College? The first college program (which is available online as part of Bryn Mawr College Archives collection on Internet Archive) specified the entrance requirements as the following:  a candidate must be at least sixteen years of age, and give ‘satisfactory testimonials of personal character’. In addition, they would be examined in the following:

  • English: spelling, grammar and composition
  • Modern geography
  • Mathematics
  • Latin
  • Greek or French or German
  • If omitting Greek, candidates had to be examined in one of the following: the elements of physics; the elements of chemistry; the elements of physiology

So this is what you needed to be considered to enter the college …. what about the entrance examinations themselves? Again, Latin and Greek appear as important subjects and exams were conducted for both; in addition, mathematics, English, History, French and German and Natural science.

Bryn Mawr College Arithmetic Examination 1890

As you can see from the exam from Bryn Mawr College, students wishing to enter had to display a broad spectrum of knowledge in the examinations, from arithmetic to Greek, English to Geography, a particularly challenging array of subjects given that many girls did not go to formal secondary schools in the nineteenth century but were educated at home, either by tutors, governesses or themselves (or a combination of all three if they were lucky to have the resources).

 

 

Bryn Mawr College Latin Examination 1890

 

The Latin examination illustrates the importance put on classical languages in the college’s early years, with every entrant expected to have a base knowledge in order to progress in their studies. In this examination candidates were asked to translate selected passages from English into Latin, and others from Latin into English. The difficulty of completing all the requirements is indicated in the fact that an instruction appears at the end that candidates who ‘found the paper too long’ were advised to focus on the first three questions and divide the rest of their time in answering other parts. Are there any readers who would find the task easy? If so, provide us with translations in the comment box below …

Candidates for entrance to the college were also expected to have a knowledge of physical geography and be able to competently describe, for example, the leading physical features of both North and South America as in the example below (as with the other images, click on the exam image to see it appear larger in another window).

Bryn Mawr College Physical Geography Examination 1890

Looking at exams brings us also to analyze the nature of that kind of learning, or what is more commonly referred to as strategic rather than deep learning; in other words, ‘cramming’. This is not a contemporary observation, indeed a writer in the Bryn Mawr Alumnae Quarterly (Vol. VI January, 1913, No. 4, available online here).

“But there are other reasons why students entering the course are unequally prepared. You will say, ‘all the students have to stand the same entrance test.’ This is true, and that brings me to the third cause for the bad composition of our classes. We have evidently not the right test: our entrance examinations are not of the right sort. The students can ‘cram,’ which means they can make a show when really they know very little” (187).

Studying for exams is an essential part of college life, and for many one of its most challenging aspects. Next time, however, you think of how difficult you are finding your test questions to answer, remember that this was an experience shared by students in the past as well as your peers now, and do your best to keep calm and Mawrter on!

A Deep But Unilateral Intimacy: Reading the Life of Another Mawrtyr

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While the broader goal of the Greenfield Center is to create a space for dialogue on the history of women’s higher education, one area of focus has been to use our collections to highlight the lives and stories of specific individuals who have shaped that history.1 Some have been notable for their influence here at Bryn Mawr, while others are distinguished by accomplishments that reach far beyond the school. A rich grasp of the history of the rise of women in higher education must grow out of an intimate knowledge of the extraordinary individuals who appear as characters in that broader narrative.

Margaret Bailey Speer

For my first project as a member of the Greenfield team, I was introduced to the Speer Family Papers: an extensive collection of materials from the family of Margaret Bailey Speer, Bryn Mawr class of 1922. Since July I have been immersed in her letters and photographs, selecting items to feature and attempting to shape a narrative that will authentically illuminate her distinctive life and voice. This has been my first engagement with Bryn Mawr history and culture since I graduated in 2010, and it has been invigorating to jump back into a place in which I have a heavy personal investment with such a fascinating project.

Yearbook photo clipping with comment quoted from President Thomas

During her time at Bryn Mawr, Margaret Bailey Speer (or “MBS”, as she chose to be referred to in text) was a distinguished student and leader. In addition to serving as junior class president in 1920-21, much of her extracurricular activity on campus was focused around the Christian Association. Her religion had been deeply instilled in her throughout her childhood, as her father was one of the key figures in the Protestant missionary movement. Thus, she established involvement with the CA early on and rose to the post of president by the time she was a senior, when she graduated from Bryn Mawr with honors. However, the bulk of my work so far has been on MBS’s life after Bryn Mawr, which is characterized by the same aptitude for leadership that she had demonstrated during her student days: when she was only twenty-five, MBS left the US to teach English literature at a missionary-established women’s college in China, where she would (unsurprisingly) make her way to the deanship. After the Second World War she returned to the States and took an appointment as headmistress of the Shipley School in Bryn Mawr, PA, where she remained until her retirement. The value of the Speer collection lies not only in the record of her accomplishments, but also in the portrait that it forms of a fascinating woman of integrity and wit. Through her letters one watches her develop an amazing ability to foster community and connections between disparate groups, and become a strong advocate for minority voices. These letters are an excellent read.

Archival work can be a thoroughly immersive undertaking: it is a strange thing, to cultivate a deep but uni-lateral intimacy with another person’s life and character. My first foray into this type of work came in my junior year as an undergraduate, when I took Elliott Shore’s class on the history of Bryn Mawr College2 and worked on the letters of Nathalie Gookin, BMC class of ’20, from her freshman year in 1916. As a Bryn Mawr student I was primarily reading Nathalie’s letters for similarities and differences between her life and my own, trying to grasp what it meant to be a Mawrtyr across the century-and-a-quarter that such a thing had existed. Though I was learning the story of Nathalie’s life, I was also turning my gaze inwards as I sought fragments of myself and my own experiences among hers.

Newspaper clipping on the visit of Madame Kai-shek to Yenching. MBS fourth from left in back

In contrast, I have found that the Speer papers continually refracts my gaze outwards. Because of the sheer volume of the Gookin letters (Nathalie wrote to her parents with astonishing frequency; often multiple times a day), I was completely absorbed in the quotidian details of her daily existence but only had time to cover a relatively brief period of her life. The Speer letters are far less dense in frequency, due in part to the month of lag-time in postal correspondence between China and the US, but cover a much greater span of time and space: we have nearly three decades of regular letters from MBS to her parents, as well as several audio interviews from the 1980s and various other photographs, pamphlets, and newspaper clippings. Together these materials tell a story that extends far beyond Bryn Mawr College and open up avenues into individual and collective histories that are personal, political, religious, and international. While the Gookin collection indulged my need to reflect on my own identity and experience as a Mawrtyr and a young woman, I find that the Speer collection continually sprouts connecting tendrils into other stories, challenging me to locate the place of the individual in a global history and thus to shape broader and more comprehensive narratives out of the words she left us.

The first phase of my work on MBS has been the construction of a digital exhibit that showcases many of the letters and photographs from her collection. This resource is meant to serve as an entry-point into the history of MBS for the researcher or casual browser, giving an overview of her life and career as well as establishing the personal characteristics that stand out in her letters. Next, I hope to publish a series of blog posts that tease out some of the topics that her letters bring to light, including relations between women’s colleges in different nations and the role of missionaries in education.

This work has been the start of what I know will be an exciting year, and I can’t wait to see what the archives will next present as I continue to work on the Greenfield Center.

1. This blog has published several posts in this vein, including several on M.Carey Thomas and Mary Garrett and one on Lucy Martin Donnelly. See “M. Carey Thomas, a Ouija Board, and a Moment of Reflection”, “Ever Wondered what M. Carey Thomas Sounded Like? If so, listen Up!”, “M. Carey Thomas and Mary Garrett – Lives in Letters”, and ” ‘“Don’t Put Up My Thread and Needle’: a few thoughts on archives, unbinding, and digital books“.
2. My reflections on the experience I had in that class were published in the 2009 issue of the library newsletter, Mirabile Dictu.

M. Carey Thomas and Mary Garrett – lives in letters

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Following on from our previous posts by Bryn Mawr College student worker Amanda Fernandez (click here to see her first post specifically on the Thomas collection letters), I’m returning to the topic of letters from a different perspective – what the letters between M. Carey Thomas and Mary Garrett reveal about their relationship, and Garrett’s important role on campus during her life here with Thomas.

Mary Garrett

M. Carey Thomas

 

 

 

 

 

 

 

 

 

Before addressing the letters in details, I wanted to include a quick update about how the letters will appear on our site…

Letter from Mary Garrett to M. Carey Thomas, 1880. The letter details Mary's recent failure in an examination, which left her feeling embarrassed and deflated. She looked to Thomas as an inspiration in academic terms for her success in passing university exams and going to Europe for her doctoral studies

The letters will be featured in two ways on the site: as a collection which is searchable, showing both digital scans of the original letters (such as you see on the left) and their transcriptions, and as an online Omeka exhibit, which I will be working on in the coming months. The former method will allow for the searching of the letters by year and tag, for example, geographical place, and detailed summaries will be provided on the content.

These are currently being transcribed and the earlier years of their correspondence will appear first, with the collection growing as transcripts are produced. The exhibit, like the others on the site, will lead you through the broader narratives of their letters and the events of their lives, first as friends within a social circle that included shared friends and activists, later as living companions and fellow suffragists.

As Kathleen Waters Sander, Mary Garrett’s biographer has noted, Garrett was a figure of much interest in her day, but sadly her name has been somewhat forgotten in the realm of philanthropy and activism.  As Waters Sander comments in Mary Elizabeth Garrett: Society and Philanthropy in the Gilded Age (Johns Hopkins University Press: 2008), Mary was

a favorite of the turn-of-the-century press, who were fascinated by her unique combination of wealth, activism, business expertise, and extraordinary philanthropy. She became one of the country’s most publicized women, unselfishly using her money and status to transform women’s lives and to break down the barriers that prevented women’s equal participation in society (page1)

Born into the wealthy Garrett railroad family of Baltimore, Garrett grew up with a sense of purpose about her wealth; she wished to use it for altruistic means, to benefit society. She also wished to use her wealth to enhance women’s access to higher education and to professional medical education, providing educational opportunities to them that, ironically, she herself was not able to partake of. In the letter shown above, Garrett wrote to Thomas after her failure to pass the Harvard Examinations for Women (an exam regarded as a benchmark for accrediting women’s learning but this did not allow them access to Harvard University) which her friend Julia Rogers had just passed. Garrett felt herself to be unable to reach the high levels of academic achievement Thomas had attained in completing her degree at Cornell University, and Thomas was at that time preparing to take up her doctoral work in Liepzig, Germany. In this excerpt from a letter from June 10th 1879, Garrett’s tone of congratulation is tinged with sadness that she is losing a friend who has been an encouragement to her:

._ Your letter ought to act like a tonic_ It is so good to hear of the people who really are at work, even if one can not be of them I think I can say, Minnie, that I am truly glad you are going, but it will be a tremendous loss for us _ I wonder whether you know how much I have grown to care for you in the last two years + what a help + encouragement you have been for me_*

Again, as I have written elsewhere in this blog, Garrett felt that her difficulties in academic achievement could be linked to medical problems with her uterus:

… Dr. Jacob will not nearly be encouraging as I had hoped. Of course she says I can study even this summer a couple of hrs. a day, if I like; but that I shall probably never be able to work eight or nine hours a day + altogether I am freed to the conclusion that I was not cut out for a student either mentally or physically _ I am going to see her on Friday or Sat. for all examinations about that trouble wh. you may remember she said i had behind the uterus + wh. I am afraid is not very much better + as you can imagine, I am not looking forward to the visit with much pleasure.*

Garrett did confess to procrastination in her study in this letter, but her prose clearly indicates a belief that she did not have the physical capacity to study due to problems with her gynecological organs. Waters Sander has attributed Garrett’s stifling, conservative world in which her father prohibited her from pursuing marriage, college or a career, as the cause of her mental collapse, or ‘neurasthenia’ in Victorian terms, at the age of 25.

Despite her own health challenges and her lack of confidence in her own intellectual abilities, Garrett displayed true altruism, particularly her important role in the history of Bryn Mawr College, which, while documented, is not remembered to its fullest extent. Much like Garrett’s positive attitude to women’s education in general despite her own prohibition from academia, she generously supported (both financially and emotionally) M. Carey Thomas’ bid to extend her cultural education through trips abroad and to obtain the position of President at Bryn Mawr College Thomas so desperately craved (for more on the details of this support, see the excellent Thomas biography by Advisory Board member Helen Horowitz, The Power and the Passion of M. Carey Thomas). Garrett’s family had a strong sense of purpose in their civic activism in Baltimore, and this undoubtedly influenced her decision to open the Bryn Mawr School for girls in 1885 in Baltimore (along with Bessie King, Mamie Gwinn, Julia Rogers and Thomas, the Friday Night group) to educate girls for the entry requirements to any colleges that would allow them to enter. This school would open horizons for girls that these women had not had the opportunity to gaze at and the college preparation mantra of the new establishment ‘flew in the face of all conventional wisdom at the time’ on appropriate education for women as Waters Sander has observed (Mary Elizabeth Garrett, page 125).

Thomas was an active writer and her letters to Mary reveal her personal concerns and emotions which she often sought to keep private and distinct from her professional persona as Dean and then President of Bryn Mawr College. Even before assuming these roles, Thomas shared her challenges studying for her doctorate in Europe to Garrett, detailing her struggles not just with the work but also with the attitude towards women as they were studying. Carey’s letters to Mary in late 1879 revealed the harrassment she received from some of her male peers at the University of Leipzig, which she felt was their way of trying to chase out the women, an experience she warned Garrett and their friends to keep secret lest her family find out and demand her return to America. As is well known, Thomas eventually triumphed, receiving her doctorate summa cum laude from Zurich and returning to the US to embark on her strategy to be a serious scholar and to take control of Bryn Mawr College.

Thomas and Garrett lived for many years together at the Deanery which Garrett lavishly decorated with works of original art and fine furniture. The Deanery was, as well as a private residence for Thomas and Garrett (and Mamie Gwinn before her), a formal entertainment space used for faculty parties, dinners for visiting speakers and for student teas and other entertainments (which as you can see in this excerpt from the scrapbook of Lorraine Mead Schwable (class of 1912), included both Garrett and Thomas’ names on the printed invite).

As you can see in this picture of Mary Garrett enjoying May Day celebrations on campus, she was a well known figure and a feature of life at Bryn Mawr College and participated fully in its social calendar. Scrapbooks also reveal, as Jessy Brody has documented in her blog post on candids and ephemera,  that invitations from Thomas and Garrett’s were items kept by students in documenting their important moments at the college. As the invite particularly underscores, as well as the photographs of Garrett at May Day, she was quite clearly regarded as Thomas’ respected friend and companion and had a role of importance at the college. We must conclude, therefore, that whatever opinions people have/had on the nature of their relationship, it was recognized and accepted that Mary Garrett had an important role in Thomas’ life and that she enjoyed an elevated status at the college because of this and her Deanery connections.

Thomas and Garrett shared much in their ambitions for women in their contemporary society and worked closely on issues such as suffrage and access to higher education. Helen Horowitz has argued that it was Garrett who facilitated Thomas in being more public and vocal in her advocacy of women’s rights, particularly in expanding her realm of interest from access to higher education into suffrage and women’s role in the public sphere. Their letters reveal their shared aims, their intellectual exchanges, joint passions for art, literature, poetry and engagement with prominent scholars of their time, and their very different personalities that somehow seemed to work together in creating partnership, friendship and intimacy that lasted over four decades.

More will be explored in the forthcoming Omeka exhibit about their letters and what they can reveal to the historian about the influence they had on each other throughout their lives. In the meantime, keep reading the blog for further updates!

* With thanks to Amanda Fernandez for creating the transcription of Mary Garrett’s letter.

 

Narrative, Visual Autobiography and Digital Storytelling – New ways to tell Mawter stories

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We have been strongly considering the importance of recording experiences of education as part of our work at The Albert M. Greenfield Digital Center for the History of Women’s Education. As part of this, we’ve been digitizing oral histories completed with alums of the past, some who attended the college a century ago. We’ve also recently received some audio interviews of women who featured in the Women of Summer film (about the Summer School for Women Workers, which will also feature as an exhibit on the site soon). So we have been thinking deeply about the ways in which people tell their stories, shape their narratives, and for women especially, how they fit the story of their education into the wider narrative of their lives.

How do people memorialize important experiences such as higher education? Have there been changes over time? What is remembered and what is forgotten? What new forms of scrap-booking, such a popular past-time in the late nineteenth and early twentieth century (with a recent revival in the context of renewed interest in crafts) now exist or can exist in the digital world?

Excerpt from Photo Album of Eva Levin Milbouer, Class of 1933. See this at http://triptych.brynmawr.edu/cdm4/document.php?CISOROOT=/BMC_scrpbks&CISOPTR=6030&REC=6

As Jessy Brody’s posts in this blog on her work on the Bryn Mawr collection of scrapbooks indicates, they are rich source of material for researching past lives at Bryn Mawr College. They do not, as she has found, always tell you what you would wish to find out, being as they are, silent testimonies to the lives of Mawters in the past, communicating visually but not aurally or orally the myriad of academic and leisure experiences they had during their time here. Jessica Helfand, author of Scrapbooks: An American History has argued that scrapbooks are a form of visual autobiography to record and commemorate things that could not, for whatever reason, be expressed in words:

‘The scrapbook was the original open -source technology, a unique form of self-expression that celebrated visual sampling, culture mixing, and the appropriation and redistribution of existing media” (page xvii)

We are hoping to extend our knowledge about past experiences at Bryn Mawr College by collaborating with alums in creating digital stories, a new form of visual autobiography which melds aspects of scrapbooks with oral history to create unique personal stories. Traditional elements of scrapbooks – photographs, letters, notes, invitations, ephemera and other reminders of past experiences – are scanned and combined with an audio narrative to create an audio-visual file that looks somewhat like a mini-movie. Having been inspired by the pedagogical work in bringing digital storytelling into the classroom at the University of Richmond we have adjusted their principles of creating digital stories to reflect the needs, interests and experiences of Bryn Mawr alums (for some great examples of digital story telling from the Richmond site click here).

I will be working with alums through city and regional Alumnae Club chapters to assist interested Mawters in creating their own reflective pieces on their time at Bryn Mawr. The story you wish to tell is completely up to you: perhaps you would like to represent why you chose Bryn Mawr College above others? Or your experiences at a single-sex institution? Or what you think being educated at Bryn Mawr gave to you throughout your life/career? Was it a special time, a challenging time, or a mix of both? What role does a single sex educational institution have to play in the landscape of higher education today? These are merely suggestions; the digital story is truly yours.  For more information on our approach to creating digital stories, click below to see a poster on the topic.

Bryn Mawr Digital Stories for The Albert M. Greenfield Digital Center for the History of Women’s Education

If you are interested in creating your own digital story, think about doing so as part of your local alumnae chapter and feel free to contact me any time (jredmond@brynmawr.edu)

Collecting Bryn Mawr stories is a supplement to our other work of digitizing the oral history interviews conducted in past decades which are currently on cassette tape (for more on this see blog post by student worker Isabella Barnstein on her work on creating a catalog and digitizing the collection).

Capturing the varied narratives and preserving them for future generations is an important aspect of our work and one that we hope will interest alums and the wider community of those who research, teach and simply like to hear about women’s past experiences in education.

As a reminder, you can view the scrapbooks we have currently digitized in Triptych by clicking this link (there are currently 22 albums in the collection with ongoing digitization as part of the Greenfield Digital Center initiatives in digitizing important Bryn Mawr College material).

Happy browsing!