Call For Papers: Queer Youth Histories London Workshop

CFP: book-stack, Edited Collection & Book Launch

Queer Youth Histories Workshop, 19 June 2014

Weeks Centre for Social and Policy Research, London South Bank University, http://www.lsbu.ac.uk/contact-us/maps-and-travel

Workshop: Keyworth K407 10am-5pm

Book launch & wine reception: Keyworth Mezzanine 5pm-7pm (the Workshop will be followed by the launch of Queering Religion, Religious Queers [Routledge], ed. Yvette Taylor & Ria Snowdon).

The heightened profile of queer youth cultures across an array of contexts has given rise to questions about variations in such practices, identifications, politics, experiences and manifestations at different points in time.  Despite significant expansion of LGBT historical scholarship in some areas, research focusing specifically on histories of youth and sexual and gender insubordination remains a fledgling field requiring nurture and growth.  To such ends, this workshop seeks to bring together scholars researching and writing on queer youth histories.

This research might include:

•   national or transnational historical research focusing on intersections of youth and non-normative or LGBTI sexualities and genders;

•   case-based analyses of particular examples of LGBTIQ youth organizing (such as youth groups, activist work, school cultures);

•   critical engagements with cultural texts (e.g. books, films, music) or events (e.g. concerts, demonstrations, conferences) with significance for queer youth histories;

•   historical examples of young people’s involvement in media and cultural production (e.g. community press, radio broadcasting or fan literatures) connected to non-normative or LGBTI sexualities and genders; and

•   historicizing analyses of cultural representations of queer youth histories (e.g. film, television, published fiction).

This workshop is also interested in work that reflects on:

•   methodological implications for doing queer youth history;

•   relationships and tensions between queer youth history and the larger field of LGBT/queer historical research; and

•   theoretical reflections on intersections of ideas about youth, history and non-normative/LGBTI sexualities and genders.

Presentations will be for 20 minutes each.

The Workshop is organized by Daniel Marshall (Deakin University, Melbourne, Australia) who in 2014 is a Visiting Scholar at CLAGS (CUNY, New York) and the Weeks Centre for Social and Policy Research (LSBU, London).  The Workshop will feature Professor Jeffrey Weeks as the closing Respondent.

There are plans to publish papers on this topic as part of an edited collection with an academic press. When submitting your paper proposal, please indicate if you would be happy for me to include your abstract in the proposal for the edited collection.

If you are unable to attend the Weeks Centre workshop but are interested in having your work included in the edited collection please include this notice in your email.

Please submit a 250-word abstract of your proposed paper plus a 100-word bio to daniel.marshall@deakin.edu.au by 7 April 2014.

Bryn Mawr in the New York Times, 102 Years Ago Today

A quick post today to share a neat archival specimen found by College Communications intern Ivy Gray-Klein (Bryn Mawr Banter Blogger and champion of the College instagram). Ivy sent this New York Times archived article from March 10, 1912 our way: “Bryn Mawr Girls Tell Why They Chose This School in Preference to Others–How They Study and Play.” The article is a snapshot of Bryn Mawr life just over a hundred years ago. Some things are different, of course, but many remain the same.

Bryn Mawr Girls Tell_1

An image of the full text is posted at the bottom of this page. The column appears to be only the beginning of a longer piece, the rest of which is not included. Click on any of the images in the post to view and/or download the PDF from the New York Times.

The writer begins with a review of the campus’s picturesque suburban location, noting especially its proximity to the vast cultural offerings of Philadelphia. The “concerts, picture exhibitions, the theater, and the opera” to be experienced there apparently provided the 1912 Mawrtyr with a welcome “relief from work and the too feminine atmosphere,” which at times could “weigh on a student’s spirits.” Though the potential of temporary escape from such a stifling estrogen-drenched environment was an “asset to Bryn Mawr,” the greatest gift of the school’s location was that it provided access to both, whether or not the students made equal use of the two: “the students have all the advantages of a big city close at hand, while having country life at their door. There is little question that the country life is the most enjoyed.”

Pembroke Floorplan

Floor plan of Pembroke Hall showing varying prices for each room

Bryn Mawr’s dormitories have also always housed a diverse mixture of students. Unlike many institutions at which the residences correspond to the student’s class, the residence halls at Bryn Mawr were each a cross-section of the school, containing women of different ages and degree paths who commingled in the dorms. The article describes their efforts to practice social breadth at mealtimes:

At dinner the students sit at table with their friends of their own class, but to avoid exclusiveness on two nights a week, Tuesdays and Fridays, the fixed places at table are given up, and the seniors and graduates sit beside and get to know the younger students. “We do it, not because we want to, but because we think it good for us,” was the candid comment of a senior on this apparently altruistic plan.

Economic diversity has also been a long-standing feature of the residence halls. “There is no financial distinction,” reads the Times. “The cheapest and most expensive rooms are scattered throughout all the halls and often side by side, so in a truly democratic spirit the rich man’s daughter and the student who has a struggle to make both ends meet are brought together, to the advantage of both.” This was thought of as unusually progressive and sensitive to class privilege at the time, but we explored the flip-side of this arrangement in the digital exhibit Residing in the Past: Space, Identity, and Dorm Culture at Bryn Mawr College. Though it was a forward-thinking practice to deliberately interweave rooms of different prices, the public nature of the floor plans resulted in a high degree of exposure of social class for students who could not afford the more expensive rooms.

The Times‘s description of the 1912 Mawrtyr’s daily routine reveals some changes (“the student begins her day with attending chapel in Taylor Hall at 8:45 A. M.”) and some things that have remained very much the same (“After dinner there is time for talk, but every one expects to get in about two hours’ work before bedtime”). In the coverage of various College rituals, several familiar songs make an appearance, one annual tradition remains more or less identical in description, and one has disappeared altogether. Check out the full text of the article to find out which!

Bryn Mawr Girls Tell

Click the image to view the article on nytimes.com and download the full text.

 

March 10 1912 NYT After They Leave CollegeAdditional note: a search of the Times archive from March 10, 1912, reveals that the paper seems to have published a second article about the College on that day, shown at left: “After They Leave College: The Kind of Work the Bryn Mawr Graduates are Doing.” Click the article to view a higher resolution image. Though only a clipping is available online, it reveals some interesting statistics about the lives of the early generations–what percentages married, what percentages went into academia, and how many became milliners, are all revealed by the enticing clip. If anybody has a full copy of the Times from March 10, 1912, please do try to find the rest and let us know!

For more historical tid-bits and reflections on the history of women’s education, follow us on Twitter @GreenfieldHWE.

 

Call For Papers: Female Bodies, Image and Time

pages-flipCall for papers CIT:
Female bodies, Image and Time. An Interdisciplinary History of Looking
University of Granada, 26-28th of June 2014

We welcome you at the University of Granada you from 26 to 28 June 2014 to the CIT (Female bodies, Image and Time. An Interdisciplinary History of Looking) International Congress. This conference will focus on works that tackle the looking at the female body from an interdisciplinary perspective as suggested by the following examples:
Female bodies and literature: the body as a text or a literary theme The translated body and the linguistic body: the female body as linguistic, ideological, cultural-national unity
Female bodies and translations
Female bodies: culture and anthropology: rituals, rites, customs, mode, popular culture, diseases
Female bodies and social culture: theology, socio-political sciences, gender studies looks and vision
Female bodies and norm. Deviance from the regulated body: transsexualism, transgenderism, the limited body, monstrosity
Female bodies and technology: recovering corporal perfection; nutrition, corporal artificiality, construction of the body (bodybuilding, cyberbody, cosmetic surgery)
Female bodies in East European countries.
The female bodies and visual arts
The female bodies in Medicine

CONGRESS LANGUAGES: Spanish, Romanian, English, French
PARRALEL AREAS: Linguistics, Literature, Cultural Antropology
SCHEDULE AND IMPORTANT DATES :
Deadline for submission of abstracts: March 20, 2014
Deadline for the evaluation of abstracts: March 25, 2014
Publication of the accepted abstracts: March 28, 2014
Registration deadline for the selected authors: April 30, 2014

For any further information please read carefully the congress description or contact the secretary of the congress to the following e-mail address:
cuerpo.imagen.tiempo@gmail.com

http://www.h-net.org/announce/show.cgi?ID=211161

New Directions – Gender, Sex and Sexuality in 20th Century British History

New Directions – Gender, Sex and Sexuality in 20th Century British History

Tuesday 8 April 2014, University College London

With a keynote address by Professor Laura Doan, University of Manchester

This one day workshop brings together scholars, at any stage of their career and working on any aspect of gender, sex and sexuality in 20th century Britain, for the presentation of new work and the beginning of a dialogue about the past, present and future of the field.

The workshop programme includes a keynote address from Professor Laura Doan, followed by four panels of three papers, with time for discussion: ‘Rethinking religion, rethinking conservatism’; ‘Gender, sex and sexuality in space’; ‘Material and public cultures’; ‘National, imperial and transnational frames’.

Registration for this workshop is now open. If you would like to attend please email newdirections2014@gmail.com. There is no registration fee. Please note that due to the size of the venue, space is limited and places will therefore generally be reserved on a first-come-first-served basis. However, we would particularly like to encourage registrations from postgraduate and early career scholars.

Find more details and full programme at the conference site: http://newdirections2014.wordpress.com/

Women’s History Month 2014: Shaping Our Own Historical Narratives, and an Edit-a-Thon

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Happy Women’s History Month!

PemArchSnow

Pembroke Arch in the Snow, via the Bryn Mawr College instagram

Here at the Greenfield Digital Center every month is women’s history month, but March is the #WmnHist-est month of all! This year we are celebrating by highlighting examples of women actively participating in the creation of the historical narrative. Rather than focusing exclusively on achievements of women in the past, we are encouraging women today to use their voices in the present to be agents of the historical record through whatever means are available to them. Our goal this month is to engage in actively shaping new narratives of the past, and to create opportunities for others to participate as well, so that we can move into the future with a richer self-understanding.

Recently I have been reflecting on the value of “activist, purposive” historical work, inspired in part by my participation in the History and Future of Higher Education (#FutureEd) MOOC, coordinated by HASTAC and led by Professor Cathy Davidson at Duke University. Davidson introduces this concept in order to shift the focus of historical work from the study of a static past to useful application in the present. Historiography tells us that there is no one historical truth: our understanding of the past is shaped by countless filters and biases. Therefore we must approach the study of history with awareness of our own filters and a clear idea of how we want to use knowledge of the past to shape our present and future. An “activist, purposive” history is one that approaches the past with questions about how we got where we are in order to empower ourselves to make changes that will take us where we want to go next. The Greenfield Digital Center proposes that we make March, 2014, a month of active explorations in history that give us the tools to execute important changes in our communities.

WIKIPEDIA: FILLING OUT THE HISTORICAL RECORD.

Hilda Worthington Smith: click here to view the Wikipedia article draft

Hilda Worthington Smith: click here to view the Wikipedia article

First, we are excited to announce that we will be hosting our first public Wikipedia edit-a-thon for WikiWomen’s History Month on Tuesday, March 25th, at Bryn Mawr College. In January we dedicated a blog post to reflecting on the value of using Wikipedia to write women back into history. (We also hosted a trial run edit-a-thon in which I began an article on Hilda Worthington Smith, which has now been finished but not yet approved for publication. Update: the article has been approved and posted!) Rather than having a narrowly defined theme like the Art + Feminism edit-a-thon that took place last month, this event will use the holdings of Bryn Mawr’s Special Collections to educate any user who is interested in learning the basics of editing Wikipedia, no experience necessary. Our iteration on the 25th will be one of several such events organized between the Seven Sisters Colleges:

How to host an edit-a-thon: always provide snacks!

How to host an edit-a-thon: always provide snacks!

  •  Barnard, Mount Holyoke, and Smith kick it off on Tuesday, March 4th (that’s today!). Join them in New York, South Hadley, or Northampton.
  • Radcliffe follows on March 12th in Cambridge.
  • Bryn Mawr wraps it up on the 25th: Our event page is a work-in-progress, but check it out now if you’re interesting in seeing a list of some of the articles that we will be working on improving.

Use hashtags #7sisterswiki and #WikiWomen to discuss the events and support those who are participating!

REVISITING, REWORKING, RETELLING OUR OWN NARRATIVES

While we prepare for the edit-a-thon at the end of the month, we will be practicing a different type of “activist, purposive” history throughout March. As we have discussed in this space, the act of uncovering the history of diversity at the college has been a recent topic of focus here. The role of prejudice in Bryn Mawr’s institutional history can be difficult to piece together, partially because during the early years of the college, cultural assumptions about what constituted prejudice looked very different from how they are today. This makes prejudice invisible but implicitly present in all of our early history, but as it became a topic of national conversation over the course of the twentieth century the sense of awareness shifted. We are now beginning to dedicate more energy to uncovering these more recent threads of our history, rather than treading back over increasingly familiar stories of M. Carey Thomas’s racism (the 1916 speech extolling white supremacy, the sly exclusion of talented black student Jessie Redmon Fauset).

Moving beyond a conception of prejudice that is stuck in the past

Moving beyond a conception of prejudice that is stuck in the past

Though they are still important, dwelling too much on the shortcomings of an individual figure in our very early history is simple and safe, and may come at the expense of exploring more recent stories that require attention and accountability in the present day. Part of our work this year for Women’s History Month will be highlighting and publishing work, such as that of the Pensby Interns, that reflects actively on our recent history and incorporates the experiences of students, faculty, staff, and alumnae, to create a richer picture of who we are as a community. This new content will include a digital exhibit, several oral history interviews from alumnae, staff and faculty, and the results of a survey on diversity that was conducted over the summer. Explicit in this project is the question of what we can do to address the rifts that still exist more than 125 years after the College’s founding.

Watch this space over the course of the month as we reexamine key moments in the history of the College with an eye towards change in the present, and join us at our Wikipedia edit-a-thon to exercize your voice in the public record!

Don’t forget to spread the word: use #7sisterswiki and #WikiWomen and follow us on Twitter @GreenfieldHWE, and Tumblr at http://greenfield-digitalhistory.tumblr.com/.

“College Tackles Racism and Classism” in 1988: Learning From a Quarter Century of Conflict over Campus Diversity

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HeadlineWhile browsing through a copy of the Summer 1988 Alumnae Bulletin this month, I came across an article in the “What Goes On” column of campus updates entitled “College Tackles Racism and Classism.” Noting its relevance to recent conversations in the college community, I perused the pages to get a sense of the climate of the college around these issues in the ‘80s. In doing so I learned about an event in the college’s history that reveals visible roots of our current dialogues on the topic of diversity.

Flipping through the Alumnae Bulletin in Special Collections

Flipping through the Alumnae Bulletin in Special Collections

THE ARTICLE. The piece begins by setting the scene: “On the morning of Tuesday, April 19, students, faculty, and staff filled Goodhart auditorium to capacity for an all-college convocation on racism and classism….The convocation was in response to a statement, written by two undergraduates and signed by more than 400 members of the college community, which asserted: ‘[E]ven though the administration may have fooled itself into thinking that it is actively opposed to racist and classist prejudices, it certainly has not fooled us,’ and went on to cite examples of prejudice from students quoted anonymously.” The story then includes several quotations that illustrate students’ encounters with prejudice on campus (shown in a graphic below), as well as describing demands brought by the student body and the response of President McPherson. I followed the trail to The College News–the paper known in its current iteration as the Bi-Co News–and read further coverage of the petition and the convocation incident in the April 8th, 1988, and April 22nd, 1988 issues, which are available on microfilm in Special Collections.

Perry House

Perry House

HISTORY REPEATS ITSELF. Stumbling upon this outcry of frustration1 from a past generation of students felt like déjà vu. It brought to mind a period during my freshman year in spring, 2007, a similar campuswide crisis around the handling of race and class. The headline printed at the beginning of this post will also remind many of the more recent dialogues around the loss of Perry House,2 which have been both painful and productive. Feeling a disturbing sense of resonance between the 1988 episode and the various others that have occurred in years since, I was led to the question: are we reliving our own history over and over again? Are we cycling through the same ruptures with every new generation of undergraduates, losing all of the healing and the learned experience every four years?

MEASURING PROGRESS. The challenge of assessing how far we have moved forward since 2007, 1988, or 1885 is in the fact that campus climate on issues like these is always diffused across the beliefs, behaviors and tacit cultural knowledge of a diverse and fluctuating group—making quantifiable analyses elusive. I made a first attempt at numerical measure by turning to the course catalog. Students in 1988 called for an increase in classes featuring non-Western populations and minority groups. My rough comparison between the course guides from spring 1988 and spring 2014 shows an increase of almost 30% in classes that fit that description (from 28 to 36).3 The change is good to see, but I would speculate that it is also indicative of a globalizing national culture and a general shift towards more inclusive worldviews, rather than being reflective exclusively of attitude changes at Bryn Mawr.

A less scientific angle is to analyze whether the institution is doing a better job of supporting dialogue and accountability around issues of racism and classism. Part of the impetus for the 1988 convocation was that a group called the Minority Coalition (made up of several sub-groups of minority students’ associations) submitted an impressive list of demands for institutional action. These included increased enrollment of minority students and hiring of minority staff and faculty, more focus on non-Western populations in the curriculum, designated spaces for minority groups on campus, and support for programs and inclusive conversations addressing race and class.

Mary Patterson McPherson, the sixth President of Bryn Mawr College

Mary Patterson McPherson, the sixth President of Bryn Mawr College

In response, President McPherson established an Affirmative Action Advisory Board and directed the Deans’ Office to organize a series of anti-racism workshops to be held each fall. These measures, though far from “fixing” the problem, seem in retrospect to be the seeds of an important shift: they acknowledge the responsibility of higher level administration to foster institutional self-awareness and accountability, and they attempt to remove some of the “burden…[ from] the students, particularly the minority students, to call the college to task,”4 a concern that was expressed at the convocation. They create sustained infrastructures to address the problem, rather than relying on an approach of issuing too-little-too-late responses to eruptions on campus.

It appears to me that, since the outburst described in the article, the administration has taken a stronger lead in creating, supporting, and fostering discussion of diversity on campus. This page contains a short history of appointed positions and offices of diversity, beginning with the actions taken by President McPherson in 1988 and continuing through the formation of the Diversity Leadership Group and the Diversity Council and the 2004 founding of the Office of Intercultural Affairs (recently re-branded as the Pensby Center).

2013 Pensby Interns Lauren Footman and Alexis De La Rosa with Pensby Center Director Vanessa Christmas

Pensby Interns Lauren Footman and Alexis De La Rosa with Vanessa Christman

Despite the loss of Perry House, the school has also designated more physical and digital space to the topic. The Multicultural Center (now also referred to as the Pensby Center) was constructed in 2001 but didn’t come into greater use in the community until 2003-4,5 when it was the site of regular conversations around diversity led by faculty members Anne Dalke and Paul Grobstein, from which an archive and forum still exist on the web space Serendip (the series continues today at the Pensby Center; attend the next one this Thursday, February 27th, at 12 noon.) Since a main concern of the students in 1988 was that support for cross-cultural learning and awareness was too often initiated by the student body, it is significant that these conversations were convened and led by faculty members, involved participants from all sectors of the community, and took place in an institutionally endorsed space.

MicroaggressionsComposite

DIVERSITY AT THE COLLEGE TODAY. Though I am admittedly missing some historical knowledge about diversity at the college between the 1950s and late 80s, the 1988 episode strikes me as a turning point to which we can trace many institutional structures and cultural values that endure today. From the creation of President McPherson’s Affirmitive Action Advisory Board we can draw a line through the Diversity Leadership Group and the Diversity Council to the founding of the Office of Intercultural Affairs. Pensby currently fosters both regular conversations and opportunities for deeper engagement with the issues through programs like the Pensby Internships.6 Students also continue to play an active role in stirring conversation, raising awareness, and calling Bryn Mawr to hold itself accountable. One example of a grassroots student-led project that is open to the whole community is Leverage: The Zine (find it on Facebook, Tumblr), which documents microaggressions on campus. And, yes, the microaggressions still happen–though we may have moved forward since 1988 in many ways, prejudice and problematic language continue to exist in our community. And students are still angry. I sent the statement above from the 1988 petition (“the administration may have fooled itself into thinking that it is actively opposed to racist and classist prejudices, it certainly has not fooled us”) to Pensby Intern and recently elected Vice-President of SGA Alexis De La Rosa, asking whether she felt that the bitterness of those words still accurately represents students’ attitude towards the administration and its attempts to foster diversity at Bryn Mawr. She responded:

AlexisLauren-300x207_000I do think that there are students on Bryn Mawr’s campus that felt/feel that way. It is not easy being a student of color at Bryn Mawr when you feel like you are not represented within SGA, the faculty of the college, and even administration. I think that feelings of resentment built up for many students that rose to the surface last year, and although students rallied together around the issue of Perry House, emotions ran very high. The biggest complaint I heard from students last year was that they felt silenced; their thoughts and opinions were not being heard. I do however think that there was a major (positive) shift the moment President Cassidy and Interim Provost Osirim took over. President Cassidy immediately addressed student concerns and apologized for the college’s past mistakes, which had not been done before in a way that seemed sincere to students of color.

REFLECTIONS ON PROGRESS, AND BUILDING THE ARCHIVE OF CHANGE. To review documents like these and see so many instances of crises and outbursts over the same issues can feel like a community failing. I return to my original question: does it mean that we aren’t learning from our past mistakes, that history is repeating itself? My personal answer is no, for several reasons:

  • First, my review of the history suggests that we have made significant progress. While some of the comments and complaints can feel chillingly familiar to the 2014 reader of an article written as early as 1988, I believe that the Bryn Mawr administration now does a much better job of weaving diversity education into the fabric of the student experience. It is now recognized as an institutional priority rather than an inconvenient issue to be neglected until the pot boils over.
  • Second, the country and the world are changing at their own pace. We live within permeable walls here, and we cannot expect to be impervious to influence from problems in the greater culture. This effect is magnified by the fact that the majority of our community members are only present for four years at a time, and a new group of students must begin their social education every year from scratch. Racism and classism will remain present at Bryn Mawr as long as it exists beyond, and while we cannot untether ourselves from the slow pace of global change, we can hope to lead it.
  • Third, the nature of historical research is that sometimes only the big eruptions make it into the record, and many day-to-day realities slip past undocumented. If the pattern of growth were a smooth line of progression rather than one punctuated by episodes of conflict, we might have a less rich repository to draw on today while tracing these histories. Perhaps, therefore, it is a productive model of change rather than a failing to see so many crises written about in the College News and the Alumnae Bulletin: the conversations that are big enough to happen in public are the ones that form the narrative we look back on in the future.
A page from the Pensby Interns' digital exhibit, a timeline of diversity at Bryn Mawr College

A page from the Pensby Interns’ digital exhibit, a timeline of diversity at Bryn Mawr College

Building upon the third point, there is another effect that makes me think that episodes of rage and fierce debate have a productive function for our self-awareness and learning. Though I cannot speak for those who were here in 1988, I can say that the pivotal events in 2007 and in 2013 inspired students to both look back to the historical record and to deliberately create new material for the archives so that present lessons could be preserved for future eyes. In 2007, two students reacted to the events by “gathering stories of discrimination from current students and pertinent stories from The Bi-Co News and Bryn Mawr College archives in order to aid Bryn Mawr’s institutional memory,”7 and a play by People IN Color in 2008 used materials from Special Collections to generate a more reflective account of the SGA rupture and create new dialogue around the incident. Today, the ongoing work of the Pensby Interns draws on historical information held in the college collections while simultaneously generating new accounts of Mawrtyr experiences of diversity in the form of an oral history project, a survey to alumnae, and a digital exhibit consolidating their findings which will be published imminently on our website.

While these contributions to the archive of institutional memory may not prevent conflict from returning, they do mean that future Mawrtyrs will be able to read each moment of learning as part of a larger story of growth. It is our responsibility to learn from our own history and document the struggles of our present so that the importance of diversity can be an essential part of every Mawrtyr’s Bryn Mawr education.

 

Do you have historical knowledge or personal information about diversity on campus in the last twenty-five years (or beyond)? We would love to have your contributions. Share your experiences in the comments below, or contact us directly by tweeting @GreenfieldHWE or by emailing greenfieldhwe@brynmawr.edu.

Footnotes

1 Tracing the story back to the College News, that particular week also featured articles sexism and anti-racism at Haverford: see articles “Haverford Women Fight Against Community Sexism” and “March Responds to Racism“. Evidently, racism and classism were felt pervasively by certain students at the bi-co and the topics were being regularly addressed in public.

2 Concerns about the financial neglect of Perry House are also raised in the 1988 article.

3 Measuring against the spring yields a conservative estimate of improvement: fall 1988 featured only 21 courses offered, which compared to the course guide of spring 2014 would stretch the increase to over 70%.

4 Paraphrase of a statement by Joyce Miller, Director of Minority Affairs, excerpted from the 1988 Alumnae Bulletin.

5 History according to Vanessa Christman, Assistant Dean and Director of Leadership and Community Development.

6 We have been collaborating since this past summer with Pensby Interns Alexis De La Rosa and Lauren Footman and will be presenting some of their work later in the week. Watch this space!

7 I have not heard what the status of this project is and whether the collection survives in any accessible form; I have reached out to one of the students to find out and will update this space if I get more information.

Doctoral Dissertation Fellowship on Women and Philanthropy

DOCTORAL DISSERTATION FELLOWSHIP
2014-2015 Academic Year

pages-flipThe Women’s Philanthropy Institute at the Indiana University Lilly Family School of Philanthropy (WPI) will offer a one year doctoral dissertation fellowship of $5,000 for the academic year 2014-2015.  This doctoral dissertation fellowship will be awarded to a scholar whose primary research focus is in the area of women’s philanthropy or gender differences in philanthropic behavior and giving.  The fellowship is intended to support research and dissertation writing.  The fellowship stipend will be paid at the beginning of the 2014-2015 academic year.

Eligibility
Applicants for the WPI Doctoral Dissertation Fellowship must:

  • be candidates for the Ph.D. degree at an accredited graduate school in the United States
  • have completed coursework and defended the dissertation proposal successfully.

In accordance with the regulations of Indiana University, if your research will involve human subjects you will need to notify us of IRB approval or any other IU requirements before we can release the funds.

Application Information
The application process for the 2014-2015 WPI Doctoral Dissertation Fellowship will open February 17, 2014.  Application materials, with the exception of the letter of recommendation, must be emailed to wpiinfo@iupui.edu by April 30, 2014.

Applications must include the following:

  • an application form
  • a current resume
  • a dissertation abstract no longer than 200 words summarizing your topic and its relevance for the understanding of an important question or issue related to women’s philanthropy and/or gender differences in philanthropic behavior
  • a summary of the dissertation project not to exceed seven (7) pages including:
    • a brief description of the project;
    • the main research questions to be addressed;
    • a description of how the research will contribute to understanding of women’s philanthropy or gender differences in philanthropic behavior;
    • a description of the conceptual or theoretical framework that will guide the research;
    • a short review of relevant literature indicating how the research will build upon existing work in the field, or how the research will pioneer a neglected area;
    • a selected bibliography no longer than two pages, double spaced;
    • a description and justification of the methodology, data collection and data analysis, and types of organizations or populations targeted by the research;
    • a time frame and schedule for completing the research and dissertation; and
    • a statement indicating how the $2500 award will be used.

Supporting materials

  • one letter of recommendation from your dissertation director to be mailed or sent via email to Dr. Mesch at the address below
  • a copy of your transcript from the graduate school which will award the Ph.D. degree sent via email or U.S. mail to Dr. Mesch

***All requested materials must be emailed by April 30, 2014 to wpiinfo@iupui.edu.***

Mailing Address

Dr. Debra Mesch
Director
Women’s Philanthropy Institute
Indiana University Lilly Family School of Philanthropy
550 W. North Street, Suite 301
Indianapolis, IN 46202
dmesch@iupui.edu
317-289-8997

Award notification
The award will be announced June 2, 2014.

For more information, visit http://www.philanthropy.iupui.edu/criteria-for-applying

Conference: Education, War and Peace

book-stackRegistration now open: Education, War and Peace, Institute of Education, London, 23-26 July 2014

Book before 30 April 2014 for early bird and highly discounted student rates!

We are delighted to announce that booking is now open for this major international history conference, timed to coincide with the centenary of the outbreak of World War I. The conference aims at addressing relationships between education and war, and also the role of education in fostering peace. There will be over 550 papers presented from more than 40 countries.

Keynote speakers include Jay Winter, JoAnn McGregor, Zvi Bekerman and Michalinos Zembylas and a keynote panel on teaching the Holocaust featuring Eckhart Fuchs, Simone Schweber, Alice Pettigrew and Stuart Foster.

Your registration fee includes a private tour of the new First World War galleries at the Imperial War Museum and the choice of optional local history walking tours. Delegates are invited to view a specially curated exhibition at IOE entitled  ‘Illuminations: Perspectives on war and peace in the archives’. The conference dinner will be held in the grand surroundings of the Russell Hotel. There are also two special pre-conference events planned for Tuesday 22 July.

You can find more about the programme and how to register www.ische2014.org

Call For Articles: Transformations without Revolutions? How Feminist and LGBTQI Movements Changed the World.

book-and-mouseA special issue of “Zapruder World: Transnational Journal for the History of Social Conflicts” edited by Sabrina Marchetti, Vincenza Perilli and Elena Petricola. This special issue wants to discuss the kind of politics that feminist and lgbtqi movements have created from the 1960s to the present, in their critical approaches to the private/public dichotomy, embodiment and sexuality, as well as to power relations. In doing so, these movements have transformed the everyday lives of many people, as well as political imaginaries, cultures and practices. Most importantly, in the view of this special issue, these movements have in common the attempt to reinterpret, negotiate, and give expression to the notion of Revolution, in new critical ways.

Yet the contribution brought by feminist and lgbtqi movements to a new understanding of the category of Revolution needs to be further explored. What is the relationship between these movements and the political, ideological and organizational traditions that more firmly refer to the notion of Revolution? How have these movements eventually conceived of an alternative politics, without losing their transformative dimension? How are they positioned within the dialectic of normalization and transformation?

In order to answer to these questions, our issue wants to explore the contradictions, challenges and choices experienced by people and organizations belonging to these kinds of movements.

We invite contributions that especially address the transformations brought about by feminist and/or lgbtqi movements and their relationship with the notion of Revolution, with regard to one or more of the following fields:
– (paid) sexual practices
– reproduction
– family and parenting
– affects, relationships and solidarity
– cities and urban spaces
– science and technology
– labour and economics
– languages
– education

The geographical scope of the issue includes feminist and/or lgbtqi movements that have developed in Western as well as formerly colonized and migratory contexts. Although history is the main focus of this journal, contributions that merge an historical perspective with other disciplines are highly appreciated. Intersectional approaches to gender and sexuality are also particularly welcomed.

Submissions:
Full articles (6,000-9,000 words) shall be sent by 15th of April 2014 to info@zapruderworld.org. All contributors will be informed about the selection by May. Final drafts, after reviews and comments, are expected by the 1st of September 2014 in order to have the issue published in Fall 2014.

The Manifesto of Zapruder World, the first issue of the journal (on the global history of anarchism), and guidelines for authors can be found at: www.zapruderworld.org

Symposium Announcement – Coming Off Clean: Women and Sexual Autobiography

A symposium at Corpus Christi, Oxford, on 18th March, organised by
Katherine Angel and Tim Whitmarsh, and hosted by TORCH (The Oxford Research
Centre for the Humanities). More, and booking information, here:
http://www.torch.ox.ac.uk/coming-clean

Speakers:

Anna Kemp (Queen Mary, University of London), on Orlan

Helen Hester (Middlesex) on Beatriz Preciado’s Testo Junkie

Shirley Jordan (Queen Mary, University of London) on Christine Angot

Alex Dymock (Reading) on Marie Calloway

Octavia Bright (UCL) on Sarah Lucas and Tracey Emin

Alison J Carr (Sheffield) closing remarks

library image
‘Coming Off Clean’ is a phrase from art critic Chris Kraus’s ‘theoretical
fiction’ book, *I Love Dick*. In the book, Kraus is preoccupied with how
the ‘I’ of women writers and artists tends to be pathologised, and cast as
narcissistic, confessional, and at odds with the analytical and
philosophical. Why, she asks, do we distinguish between male artists as
‘poet-men, presenters of ideas’ and ‘actress-women, presenters of
themselves’? Why, she asks, ‘does everybody think that women are debasing
themselves when we expose the conditions of our own debasement? Why do
women always have to come off clean?’

Writing the self, for women in particular, is intensely associated with
questions of cleanliness and dirt, of shame and modesty, of risk and
display. In recent years, some fascinating books have emerged which
intensely confront questions of writing about the bodily, sexual, and
intellectual self; Sheila Heti’s *How Should A Person Be?*; Kate Zambreno’s
*Heroines*; Marie Calloway’s *What Purpose Did I Serve In Your Life*? These
books have been met with a mixture of passionate support and agitated anger
– as has *Girls, *Lena Dunham’s HBO series. Similar dynamics have been
triggered by the work and writings of Sophie Calle, Christine Angot,
Catherine Millet, and Charlotte Roche. The extent to which such writing is
‘truthful’, ‘autobiographical’, or ‘fictional’, is one that preoccupies its
public reception.

What are the ways in which women are required to ‘come off clean’ when they
write about their bodies, their desires, their sexuality? How might we
understand the negotiations of artifice, fiction, and theory when enmeshed
with an intense scrutiny of visceral and bodily states? How do concepts of
the performativity of gender bleed into ideas about femaleness, performance
and artifice? What philosophical conceptions of the body and the self are
assumed by a discomfort with writing about one’s bodily and sexual self?
What such conceptions are opened up and enabled by the commitment to doing
so? In *Coming Off Clean*, scholars and practitioners will reflect upon how
writing by women which explores the self, at varying degrees of artifice or
remoteness, is perceived and experienced by readers, scholars, and critics.