Upcoming Wikipedia Edit-a-Thon, October Edition: Ada Lovelace and Women in STEM

Join the Greenfield Digital Center and Bryn Mawr College Special Collections for our second Wikipedia Edit-a-Thon!

Our first edit-a-thon this past March was a collaboration with the “Seven Sisters” colleges for women’s history month. This time around we’re riffing on the theme, with a twist for October: we will be focusing on using materials from the College archives and manuscripts collection to enhance articles on women in technology in honor of Ada Lovelace Day and American Archives Month.

New Ada

Who was Ada Lovelace?

Ada Lovelace was a female mathematician who lived from 1815-1852, and is often described as the world’s first computer programmer. Though computers as we know them today obviously did not exist in her time, Ada is credited with writing the first algorithm for a programmable machine—Charles Babbage’s “Analytical Engine,” a theoretical design that would later form the basis for the first computers built in the 1940s. In today’s male-dominated programming culture, it can come as a surprise that the first person to program a computer was a woman. However, Ada’s contribution was merely the first in a long history of innovations and advancements by women in computing that have been omitted from the dominant historical narrative of technological development. (NPR did a recent piece highlighting Ada’s work and tracing the history of women in computer programming. Listen here.) Women are discouraged from participating in technology today both by a culture that actively excludes them, and by the erasure of the long history of female involvement in and contributions to the field—an act of willful cultural ignorance that obscures potential role models from young women who are interested in pursuing work in computing. This is reflective of similar problems in the larger world of male-dominated STEM* fields. Every October, Ada Lovelace Day brings an opportunity for us to recognize the achievements of women in STEM.

Wikipedia Edit-a Thon 2014: Ada Lovelace and American Archives Month

Mary Mark Ockerbloom

Mary Mark Ockerbloom

At 4:00pm on Wednesday, October 22nd, Mary Mark Ockerbloom will join Bryn Mawr College staff, students, faculty, and members of the public in Canaday Library, Room 205 to give an instructional lecture on Wikipedia editing practices. The introduction will be followed by an editing session from 5:00 – 7:30 in which attendees can work on articles individually or in groups. The focus will be on women in STEM in the College archives, but participants are invited to bring their own projects or use the College collections to improve an article on any topic. Bring an idea, bring a friend, and bring a laptop and charger for editing. RSVP (optional but encouraged) on the Wikipedia project page or by emailing GreenfieldHWE@brynmawr.edu.

There is absolutely no experience necessary, though it is recommended for new editors that you create an account prior to the event. Attendees may feel free to come and go as needed. Snacks will be provided.

Can’t make it in person?

Participate remotely! Work on a suggested article from this list, watch our progress and document your own on the etherpad document, and use the hashtags #BMCwiki, #ALD2014, and #ArchivesMonth!

Want to learn more about archives and the digital record? Come to our Personal Digital Archiving Day on Thursday, October 23rd—learn how to save your digital materials long-term!

PDADFloppies

Remember these?

*Science, Technology, Engineering and Math

“We Are/We Have Always Been”: A Multi-Linear History of LGBT Experiences at Bryn Mawr College, 1970-2000

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Early days of the May Hole celebration (1980s) courtesy of Deb Rowan, Class of 1990.

Early days of the May Hole celebration on May Day. Photograph courtesy of Deb Rowan, Class of 1990.

Over the summer, Tri-Co Digital Humanities Initiative intern Brenna Levitin (Class of 2016) began new research into histories of LGBT individuals and communities on campus. What started as a simple question — do materials exist in the Bryn Mawr College Archives to document LGBT life? — led us to new donations from alumnae/i and a rethinking of our digital tools.

We’re pleased to announce that Brenna’s project is now online, accessible through the Greenfield Digital Center’s website:

“We Are/We Have Always Been”: A Multi-Linear History of LGBT Experiences at Bryn Mawr College, 1970-2000

We Are/We Have Always Been” uses college newspapers, ephemera, photographs, oral histories, and informal interviews to show pieces of a fragmented history that continues to develop in the present day. In doing so, it highlights the multi-linear nature of the narratives that make up personal and institutional memory.

Brenna Levitin '16 asks, how do we study lesser-known aspects of Bryn Mawr student life?

Brenna Levitin, Class of 2016.

Brenna’s project departs from the form of past exhibits published by the Greenfield Digital Center in that it is built on a platform called Scalar, rather than Omeka. With its flexible approach to narrative, Scalar allowed Brenna to situate parts of the story within and beside one another, in addition to traditional sequential relationships. Brenna’s documentation of this work, including her summer blog posts, lives on as a broader reflection on process; Greenfield Digital Center Assistant Director Evan McGonagill also considered how we might begin to think about the “T” in LGBT histories, particularly in the women’s college context.

We also encourage readers to visit “History of Gender Identity and Expression at Bryn Mawr College,” created by Pensby Center summer intern Emmett Binkowski (Class of 2016) to recognize Mawrters with diverse gender identities. Along with the digital exhibit “A Point of Difference” — recently completed by Alexis De La Rosa (Class of 2015) and Lauren Footman (Class of 2014) to document histories of students and staff of color — these projects reflect the Greenfield Digital Center’s commitment to research that tackles the diverse and challenging histories of Bryn Mawr College and its many communities.

Brenna will return to the Greenfield Digital Center in Spring 2015 through Bryn Mawr’s Praxis program, which will provide an opportunity for her to continue pursuing oral history interviews with alumnae/i and community members.

Comments? Questions? We welcome your thoughts below, or via email to greenfieldhwe@brynmawr.edu.

Looking Back, Thinking Ahead: The Greenfield Digital Center Summer Recap

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Summer already feels long behind us, as recently returned Mawrters and their professors get back into the swing of things and the weather cools. Now that everyone is settling in for the new semester, it’s an ideal time to catch up on what you missed over the past season of activity at The Albert M. Greenfield Digital Center! We had an eventful summer, both finishing old projects and pushing forward on new ones, and, of course, we welcomed our new Director to campus. Here’s a recap of what we’ve been up to and a preview of some things we’ll be sharing soon:

MonicaMercadoOfficial

  • Monica Mercado arrived in July and immediately hit the ground running. Already she has been through new faculty orientation, CLIR training, an ArcGIS workshop, and more—and somehow found time to return to the University of Chicago to graduate with her PhD in August.
  • The 2013 Pensby Center interns, Alexis De La Rosa ’15 and Lauren Footman ’14, put the finishing touches on their digital exhibit exploring the experiences of students and staff of color on campus. In addition to Lauren andAlexis De La Rosa and Lauren Footman Alexis’s research documenting a history of diversity at Bryn Mawr, results from Alexis’s survey to alumnae about their experiences, and original photography of students and spaces on campus, the exhibit includes a series of new oral history interviews that tell the stories of faculty, staff, and students who were impacted by issues of race and class during their time at Bryn Mawr. The digital project A Point of Difference was released in July and can be viewed hereContinue reading

Translating Archival Materials into the Digital Realm: Samone Rowe Uncovers a “Candid Campus”

Recent graduate Samone Rowe (BMC ’14) interned with The Greenfield Digital Center and Special Collections to create an original digital exhibit featuring the College Archives. Here she reflects on her connection to the archival materials documenting early Bryn Mawr students. You can view Samone’s project, Candid Campus, and other exhibits built on Bryn Mawr’s collections here.

Page from the scrapbook of Lucy Shoe (Meritt), Class of 1927.

Lucy Shoe Meritt, Class of 1927, Bryn Mawr College Scrapbook and Photo Album Collection, Special Collections, Bryn Mawr College.

Last summer, I was granted the opportunity to work with the Photo Album and Scrapbook Collection within Bryn Mawr’s Special Collections. My research, completed over ten weeks, resulted in Candid Campus: The Lesser Known Narratives of Bryn Mawr College, a Greenfield Digital Center exhibit detailing hidden aspects of the college’s culture. The scrapbooks and albums included postcards, photographs, playbills, newspaper articles, and a myriad of other trinkets and clippings.

Since the internship summer served as the precursor to my final year at Bryn Mawr, I appreciated seeing which moments of their academic careers the school’s alumnae held most dear and comparing those experiences to my own. Even now, months later, I continue to wonder how I fit into Bryn Mawr’s legacy and what effect the school will have on my future.

A scrapbook I developed a somewhat personal connection with was that of Frieda Woodruff (née Wagoner), a graduate of the class of 1951. The design of her album was simple: small black-and-white photos explained by minimal text. Yet, the sentimentality of the album starkly contrasted its stark layout.  Her photographs, which chronicled her final two years at the college, unexpectedly mirrored experiences of my own. Initially, I was amused by images of Woodruff and classmates waiting for their modern art course to begin and an allusion to “The Thinker” sculpture. As I continued to gaze at photos of her friends studying, sunbathing, and joking around, everything in Frieda Wagoner’s album seemed so natural and familiar to me. It was thrilling to see how the Mawrter spirit hasn’t changed much over the years.

Euretta Simons, Class of 1936, Bryn Mawr College Scrapbook and Photo Album Collection, Special Collections, Bryn Mawr College.

Euretta Simons, Class of 1936, Bryn Mawr College Scrapbook and Photo Album Collection, Special Collections, Bryn Mawr College.

Creating the exhibit was both exciting and illuminating. As a history of art major with a strong interest in new media, working with the Greenfield Digital Center allowed me to explore translating visual and physical materials into the digital realm. Since the summer, I have continued to sharpen my newly-gained virtual exhibition skills by curating digital exhibits for class assignments and scanning and editing various types of archival materials with Special Collections. My ten weeks spent with the Greenfield Digital Center and the Scrapbook and Photo Album Collection were invaluable, and I hope I get the privilege to complete projects similar to Candid Campus in my post-Bryn Mawr endeavors.

History of the Seven Sisters: a quiz and a lecture

It’s time for a history of women’s education quiz!
(in honor of finals week)

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History of the Seven Sisters talk at Fleisher Art Memorial in Philadelphia, April 22, 2014

  1. In their early years, which two Seven Sisters schools required domestic work as part of their students’ education in order to maintain femininity and prevent them from being perceived as unmarriagable?
  2. Which school is credited with starting women’s basketball in 1892, less than a year after the game was invented for men?
  3. When one school began to pursue a full college charter, it was vehemently opposed by then president of Bryn Mawr, M. Carey Thomas, who considered it to be the only real competition to Bryn Mawr’s formidable academic standard. Which school posed the perceived threat?
  4. Which school was the first and only to hire an all-female faculty upon its founding?
  5. From its beginnings, one school was known for a much more ethnically, religiously, and politically diverse student body than those of the others due to its urban environment and its lower tuition. Can you name the institution?Answers at the bottom of the post, and in the lecture video below!

These were among the new facts that I learned while researching for a talk on the history of the Seven Sisters Colleges, which I delivered to a group of alumnae/i from the Seven Sisters Alumnae Clubs of Philadelphia at the Fleisher Art Memorial on April 22nd. The event was organized by Erin Rocchio (MHC ’06), the president of the Mount Holyoke College Club of Philadelphia, and hosted by Elizabeth Grimaldi (BMC ’03), executive director of Fleisher. We had over sixty attendees, representing a dynamic and intergenerational group of Seven Sisters graduates.

SevenSistersHistory_Fleisher_04222014_02

Evan McGonagill

It was a challenge to squeeze such a fascinating history into a single hour: each school has a unique story of its own, and I struggled to choose which details to omit. However, rather than focusing closely on individual schools, my goal was to show the ways in which all seven evolved together both in relation to each other and to the shifting cultural environment that surrounded them. The mid- and late-nineteenth century, which forms the backdrop against which the schools were launched, was a time of deep skepticism regarding women’s intellect. The climate gradually changed as the experiment of college education for women successfully navigated its first few years and mainstream culture began to embrace the idea. However, the twentieth century brought its own complex mixture of advances in women’s rights (such as the victory of the suffrage movement) and new barriers to women’s equality, some of which precipitated directly from the schools’ initial success. It is a very interesting history (in my opinion!) and I enjoyed researching the details of the schools’ foundings in addition to the ways that their identities developed in contrast to one another.

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Seven Sisters Alumnae/i engage in discussion after the lecture

I was delighted to be able to talk to the alumnae/i about this history, and to hold a dialogue about issues facing institutions for women’s education in the present day. I synced the slides from my Prezi presentation with audio from the talk, which you can view and listen to below. You can listen to most of the talk** below, where it is synced with the slides from my Prezi presentation. Look for a brief cameo from Lisa Simpson towards the beginning! As always, please contribute your thoughts on the history, present, or future of women’s education in the comments.

Quiz answers!

1. Mount Holyoke and Vassar
2. Smith College
3. Radcliffe College
4. Wellesley College
5. Barnard College

*Since the audio recording is clipped due to sound clarity in the beginning, my credits were omitted: the talk drew on many sources but relied most heavily on the excellent and informative Alma Mater: Design and Experience in the Women’s Colleges From Their Nineteenth-Century Beginnings to the 1930s, (Beacon Press, 1984) by Helen Lefkowitz Horowitz.

**The battery from the recorder unfortunately cut out before the discussion ended, but the first few minutes of dialogue are captured.

 

 

Sharing Student Writings Across the Seven Sisters: History of Women’s Education Open Access Portal Project

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As we announced last week, we recently learned that our grant proposal to the National Endowment for the Humanities has been successfully funded. For interested and curious members of the community, here are more details of the project:

The one-year planning grant we received is for an endeavor spearheaded by The Albert M. Greenfield Digital Center for the History of Women’s Education to lead a collaboration between the schools once known as the Seven Sisters, which include Bryn Mawr College, Barnard College, Mount Holyoke College, Smith College, Vassar College, Wellesley College, and the Schlesinger Library, Radcliffe Institute for Advanced Study, Harvard University. We have proposed to develop a shared approach to cataloging and providing access to digital versions of letters, diaries, and scrapbooks of the first generations of students of all seven schools.

The Seven Sisters schools were at the forefront of advanced education for women in the United States, educating many of the most ambitious, socially conscious, and intellectually committed women in the country. Going to college in the early years was not only an intellectually and socially awakening experience for these women, but it also provided an occasion for most of them to engage in extensive letter writing to family and friends, and to keep diaries and scrapbooks that preserved their impressions, ambitions, and memories of these first years of independence from home. Large numbers of these student writings are now preserved but siloed in the libraries of the seven schools, where they constitute an unparalleled and only partially tapped resource for the study of a wide range of women’s history issues over the last century and a half. The collections include discussions of race and class, political reform and women’s rights, sexuality and body image, the experience of being Jewish at predominantly Protestant institutions, interactions with students from Europe and Asia, and the experience of living through wars, the pandemic of 1918-1919, and the Depression.  This funding will allow us to make our collections more widely accessible to researchers and the general public through the development of a common search portal featuring digitized and transcribed facsimiles and an agreed-upon set of metadata and shared thematic vocabulary standards.

Currently, public use of the collections is impeded by their dispersal across the seven campuses and by the limited status of digitization of the items. The research value of these materials would be greatly increased by the ability to consider them as a whole body, rather than as associated fragments. The goal of this project, therefore, is to offer access to the papers through a single portal focusing on the experiences of students at women’s colleges. Since the value of a shared portal depends upon an agreed-upon set of standards for cataloging, taxonomy, transcription and digitization, a major part of the project’s work will be devoted to developing these standards.

The grant will fund one year of extensive planning between the schools, at the end of which we hope to embark on a program of digitization and transcription of student writings to be made accessible through the new portal. A longer-term goal is to implement a structure capable of accommodating digitized contributions from a wider group of institutions, further expanding the scope and utility of the aggregated collection.

Though the original visionary of the project, Jennifer Redmond, has since moved on, we look forward to working with Monica Mercado when she arrives in July to direct the Greenfield Digital Center in this next exciting phase of our work!

National Endowment for the Humanities Funds the History of Women’s Education Open Access Portal Project

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Student_studyingBryn Mawr has just been awarded a $39,650 grant from the National Endowment for the Humanities for its “History of Women’s Education Open Access Portal Project,”  being run through the Greenfield Digital Center. This will be a one-year project to plan and conduct pilot work for an online portal to archival sources pertaining to the history of women’s higher education in the United States, and it is being done in collaboration with the special collections departments of the other Seven Sisters Colleges: Barnard, Mount Holyoke, Smith, Vassar, Wellesley, and the Schlesinger Library, Radcliffe Institute for Advanced Study, Harvard University.  We will be posting much more about this exciting project in the coming months!

Bryn Mawr in the New York Times, 102 Years Ago Today

A quick post today to share a neat archival specimen found by College Communications intern Ivy Gray-Klein (Bryn Mawr Banter Blogger and champion of the College instagram). Ivy sent this New York Times archived article from March 10, 1912 our way: “Bryn Mawr Girls Tell Why They Chose This School in Preference to Others–How They Study and Play.” The article is a snapshot of Bryn Mawr life just over a hundred years ago. Some things are different, of course, but many remain the same.

Bryn Mawr Girls Tell_1

An image of the full text is posted at the bottom of this page. The column appears to be only the beginning of a longer piece, the rest of which is not included. Click on any of the images in the post to view and/or download the PDF from the New York Times.

The writer begins with a review of the campus’s picturesque suburban location, noting especially its proximity to the vast cultural offerings of Philadelphia. The “concerts, picture exhibitions, the theater, and the opera” to be experienced there apparently provided the 1912 Mawrtyr with a welcome “relief from work and the too feminine atmosphere,” which at times could “weigh on a student’s spirits.” Though the potential of temporary escape from such a stifling estrogen-drenched environment was an “asset to Bryn Mawr,” the greatest gift of the school’s location was that it provided access to both, whether or not the students made equal use of the two: “the students have all the advantages of a big city close at hand, while having country life at their door. There is little question that the country life is the most enjoyed.”

Pembroke Floorplan

Floor plan of Pembroke Hall showing varying prices for each room

Bryn Mawr’s dormitories have also always housed a diverse mixture of students. Unlike many institutions at which the residences correspond to the student’s class, the residence halls at Bryn Mawr were each a cross-section of the school, containing women of different ages and degree paths who commingled in the dorms. The article describes their efforts to practice social breadth at mealtimes:

At dinner the students sit at table with their friends of their own class, but to avoid exclusiveness on two nights a week, Tuesdays and Fridays, the fixed places at table are given up, and the seniors and graduates sit beside and get to know the younger students. “We do it, not because we want to, but because we think it good for us,” was the candid comment of a senior on this apparently altruistic plan.

Economic diversity has also been a long-standing feature of the residence halls. “There is no financial distinction,” reads the Times. “The cheapest and most expensive rooms are scattered throughout all the halls and often side by side, so in a truly democratic spirit the rich man’s daughter and the student who has a struggle to make both ends meet are brought together, to the advantage of both.” This was thought of as unusually progressive and sensitive to class privilege at the time, but we explored the flip-side of this arrangement in the digital exhibit Residing in the Past: Space, Identity, and Dorm Culture at Bryn Mawr College. Though it was a forward-thinking practice to deliberately interweave rooms of different prices, the public nature of the floor plans resulted in a high degree of exposure of social class for students who could not afford the more expensive rooms.

The Times‘s description of the 1912 Mawrtyr’s daily routine reveals some changes (“the student begins her day with attending chapel in Taylor Hall at 8:45 A. M.”) and some things that have remained very much the same (“After dinner there is time for talk, but every one expects to get in about two hours’ work before bedtime”). In the coverage of various College rituals, several familiar songs make an appearance, one annual tradition remains more or less identical in description, and one has disappeared altogether. Check out the full text of the article to find out which!

Bryn Mawr Girls Tell

Click the image to view the article on nytimes.com and download the full text.

 

March 10 1912 NYT After They Leave CollegeAdditional note: a search of the Times archive from March 10, 1912, reveals that the paper seems to have published a second article about the College on that day, shown at left: “After They Leave College: The Kind of Work the Bryn Mawr Graduates are Doing.” Click the article to view a higher resolution image. Though only a clipping is available online, it reveals some interesting statistics about the lives of the early generations–what percentages married, what percentages went into academia, and how many became milliners, are all revealed by the enticing clip. If anybody has a full copy of the Times from March 10, 1912, please do try to find the rest and let us know!

For more historical tid-bits and reflections on the history of women’s education, follow us on Twitter @GreenfieldHWE.

 

Writing the Collective Record: on Delving into Wikipedia

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Bryn Mawr Special Collections is jumping on the edit-a-thon bandwagon!

Staff members participating in the edit-a-thon, January 10th 2013

Staff members participating in the edit-a-thon, January 10th 2013

This past Friday, we held a small trial run Wikipedia edit-a-thon: a gathering at which people work on adding to or editing articles on the encyclopedia website, often organized around a specific topic. The goal of the endeavor is multifaceted: we want to add information pertinent to our collections in order to increase awareness of our holdings; to improve general knowledge by enhancing existing articles with additional information; and to add to the global body of accessible knowledge on women and women’s history. I have begun writing a new article for Hilda Worthington Smith (not yet posted), a Bryn Mawr alumna who played a lead role in The Summer School for Women Workers in Industry in the 1920s and ’30s. Other colleagues added new articles, improved existing articles by adding links to our holdings, and interlinked between articles. This initial trial helped us to to gauge the challenges, feasibility, and possible benefits of holding similar events in the future with a broader group of participants.

Courtesy Wikipedia.org

Courtesy of Wikipedia.org

Why Wikipedia? Surely there are other channels by which we might accomplish these goals–channels that are more reputable, or more specialized. Our alumnae, for instance, would be more likely to read about highlights from our collections through the Alumnae Bulletin, researchers can find us through networks of finding aids and citations, and anybody with an internet connection can browse the Triptych and Triarte databases to view the art objects, images, and documents that we hold. But the draw of Wikipedia isn’t specialization–it’s precisely the opposite.

With the abundance of information available on the internet growing every second, people are relying increasingly on powerful aggregators like Google and sites like Wikipedia which provide a centralized source for general knowledge. This is valuable and useful, but also cause for concern. As the amount of information covered by these tools grows, they take on the illusion of completeness. The phenomenon is summed up aptly by Wikipedia founder Jimmy Wales with the “Google test: ‘If it isn’t on Google, it doesn’t exist.'” (If a tree falls in a forest…) If it doesn’t exist on Wikipedia, the public perception is that it must not be very important.

Professors are notoriously uneasy with their students’ reliance on Wikipedia, and have been known to decry its democratic structure as a free-for-all for self-appointed journalists spreading unreliable information. While the concern may be overblown (the site actually has strict rules about citation and regularly cleans out content of poor quality), it is true that Wikipedia is only as reliable as those who participate in writing and editing it. Like all sources, its assertions should be interrogated rather than blindly accepted. The legitimate fear is not that it is fallible, but that its readers will forget that it is so. Once we recognize it as an incomplete, WikiGlobesoccasionally inaccurate, and highly mutable record, the conversation becomes much more interesting. If it is not a record of “everything,” what is it a record of? The diagram on the right is my interpretation of what it looks like to begin to refine our understanding of Wikipedia’s relation to wider cultural knowledge. I have never spoken to a person who actually believes the statement in stage 1, but my perception is that many people are stuck at stages 3 and 4. Versions of the statement in stage 5 have recently emerged at the center of dialogue in feminist and digital communities about the role that Wikipedia plays in our cultural knowledge, the assertion among feminists being that it both reinforces systemic problems and also provides opportunities for reform, which it becomes our responsibility to take.

While Bryn Mawr Special Collections will use the site to provide better access to our collections in general, the edit-a-thons also align particularly with the mission of The Greenfield Digital Center to build recognition of women in digital spaces. It is important to ensure that women and minority voices have a presence on Wikipedia, simply because it is so many people’s main reference for information–otherwise we risk losing sight of them entirely. Last Fall, our former Director Jennifer Redmond led a history class through the process of improving the Wikipedia article for M. Carey Thomas, demonstrating the incompleteness of what some view as the “official” record and the importance of taking the steps we can to fill in the gaps.

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Filipacchio’s New York Times Op-Ed

The volume of the conversation around gender in Wikipedia rose to a new pitch in April 2013 when Amanda Filipacchi noticed a disturbing trend: Wikipedia editors were gradually moving women from the general “American Novelists” listing to a marginal sub-category called “American Women Novelists,” leaving the original list, with name still ungendered, exclusively male. This observation raised crucial questions about the visibility of marginalized groups and the responsibility of editors and others to consciously address these problems. Her article, and the flood of ensuing coverage, brought new focus to a conversation about the under-representation of women on the site–both as subjects of content and in their roles as contributors. (A useful summary of the conversation can be found here.) The dialogue became an opportunity to reflect on the systemic nature of sexism, and the insidious feedback loop between structural problems in society and sources like Wikipedia: culture reinforces its imbalances by creating a record that reflects them, replicating the existing flaws like mutated DNA as it constantly remakes itself in the image of the problematic record. In other words, rather than a record of the world itself, Wikipedia serves as a mirror of our worldview with the power to either perpetuate or transform the problems it contains.

Courtesy of Postcolonial Digital Humanities, http://dhpoco.org

Courtesy of Postcolonial Digital Humanities, http://dhpoco.org

The Importance of Participation: the best way to fix it is to get our feet wet and address the matter at the source of the controversy, and organized efforts like The Rewriting Wikipedia Project are taking the reigns. The under-representation of women, gender non-conforming individuals, people of color, and others on Wikipedia is a site-specific manifestation of a universal problem. By adding to and editing Wikipedia, therefore, we address two areas in need of change: we fill in the gaps that exist between the site and our culture, adding in those who have been left out of the encyclopedia but have achieved recognition by society outside the digital realm. (Examples include the women mentioned in this article who have won prestigious STEM awards but go unrecognized on Wikipedia). Additionally, in adding in those who have been neglected either on the site or in general society, we take steps towards correcting those lacks in the culture itself, from beyond and before Wikipedia: we reassert the importance and visibility of the marginalized, affirming their place in history and their right to be known. Because of its open structure, Wikipedia is more than just a mirror of the status quo: it is also a potential locus of powerful change.

Therefore, edit! Setting up a Wikipedia account is easy. Learning the editing protocol is a little bit more of an investment, but can be easily covered within an hour. By taking an organized approach to adding information into the site we can support each other as we learn how to edit, ask questions about material and learn about the collections, and make a difference in the visibility of Bryn Mawr’s remarkable collections and of women’s accomplishments in history. Edit-a-thons have been picking up all over the world, with growing frequency in past years, and we plan on holding another one in March to coincide with a Seven Sisters series of edit-a-thons for Women’s History Month. In the meantime, we will be publicizing and participating in events like the upcoming Art and Feminism edit-a-thon* on Saturday, February 1st, in order to continue to get our feet wet and learn the ins and outs of the site.

If you’re interested in getting involved with a future event, please write to us at GreenfieldHWE@brynmawr.edu and follow us on Twitter! @GreenfieldHWE

*Update: remote participants are more than welcome at edit-a-thons, but if you’re in a major city chances are good that you could participate in the Art and Feminism edit-a-thon in person. More fun and usually free food! Check this page for a full listing of participating organizations to see if there is someone hosting a gathering near you.

A new beginning for the Center…

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This blog post brings news that is both sad and exciting for me… after a very productive, educational and inspirational time as Director of The Albert M. Greenfield Digital Center for the History of Women’s Education, I will be moving on as of September 25th 2013. I will be taking up a new faculty post at the National University of Ireland Maynooth in the history department. I have thoroughly enjoyed my time at Bryn Mawr and have learned a lot, getting to immerse myself in the world of digital humanities while pursuing my love of women’s history – bliss! I will be able to continue my work blending digital humanities with pedagogy in my new role and look forward to integrating much of what I’ve learned here.

I especially enjoyed connecting with so many wonderful colleagues on Twitter, some of whom I was lucky to meet in person at the Women’s History in the Digital World conference last March (for a report on the conference click here).  The digital repository that resulted from the conference continues to remain popular: it now holds 42 records, which have been downloaded a total of 482 times to date. I do get to remain connected to the Center, however, as I will be joining the Advisory Board. In this capacity I hope to help advise the new Director and to assist in moving the Center on to its next phase of development.  The Center has been my focus over the last two years and I am delighted to be able to remain a part of its future. The Center’s growth has been tremendous – we now have 1252 items on the site, and since its launch in September 2012, the website has been viewed by over 41,000 people. The blog, Educating Women, has had over 25,000 page views and continues to attract new followers – be sure to keep up to date with news from the Center by visiting the blog regularly.

This news means that the role of Director is open and ready to be filled by someone willing to take on the exciting challenges of running a digital center. If you are interested in progressing the work of the Center, or you know someone who would be ideal for the role, be sure to share the job description and encourage them to apply. You can find all details related to the application procedure here in this document and we have announced it on Twitter and some of the major academic listservs – please feel free to share it on your own networks.

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Hilda Worthington Smith, Director of the Summer School for Women Workers

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Students and teachers at the Bryn Mawr Summer School for Women Workers

As part of my work since returning from maternity leave I have completed two new research based exhibits for our site which are being finessed in their formatting but will appear in the next few days. These had been on my to-do list for quite a few months and I am delighted to have completed them at last! The first, looking at the Summer School for Women Workers that began at Bryn Mawr College, looks at the history of this labor education initiative that was subsequently replicated by Barnard College among others. The Summer School was an idea conceived by M. Carey Thomas at the end of her tenure as president of Bryn Mawr College. As the exhibit reveals, she was inspired with the idea of utilizing the prestigious college campus for education programs for factory workers after hearing of the news that Britain had passed suffrage legislation. Thomas’ sense of feminism led her to ponder how women who had achieved social and political change (such as suffrage) could assist their sisters. The Summer School was directed by Hilda Worthington Smith, a Bryn Mawr alum and social work pioneer. The school was the subject of a documentary, The Women of Summer by Rita Heller (available for viewing if you have access to the VAST Academic Video Online database) and was also featured in the Taking Her Place exhibit as an example of the history of Bryn Mawr in opening the campus up to non-traditional groups or students who were not conceived of in Joseph Taylor’s original plan for the college.

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M. Carey Thomas

The second exhibit is on M. Carey Thomas herself. I talked about this research as it was in progress at the Women’s History in the Digital World conference and the Mediating Public Spheres: Feminist Genealogies of Knowledge conference and produced this reflective piece on her and on using the Omeka exhibit format. I was interested to study Thomas from multiple angles in an attempt to reveal different truths about her, positing that there is no single ‘Truth’ to be known about her (or anyone). For this exhibit I used her own words from different periods of her life, the words of her close friends, professional associates and colleagues all of which offer different insights into her personality. I have also featured her published writings on topics in women’s education, many of which appeared as a result of public speeches she gave and illustrate her profile during her lifetime as one of the foremost advocates of women’s access to education and the professions. You can access the exhibit by clicking here on the Center’s exhibit collection (it will be live in a few days).

A final reflection on the current state of women’s history in the US wraps up this post. Having spent much time over the last few months processing membership applications to the Coordinating Council for Women in History, I was struck by the breadth of interests that members have. On the application form members are asked to fill out three key words that represent their historical research interests, and this Wordle represents the responses members have given:CroppedHistoryWordle

Just for fun, I also used Tagxedo to represent these key words as a map of the United States:

CCWH

A review of these terms affirms my own view that women’s history is a vibrant and eclectic space, and is a strong counterpoint to those who seek to pigeonhole historians who focus on women of the past. The Center has had a wide breadth of interests since its inception, and in the future it will continue to promote diversity in the narratives it highlights in women’s education in the past. As the Center enters its new phase of growth I hope all of you will continue to support its mission to get women’s history, particularly narratives that focus on education, noticed in the exciting sphere of digital humanities.

Thank you to all of you who have interacted with me in my work at the Center, its growth is also due to your interest and promotion.